Shaikh al-Albaani

Translations From His Works

Category: Miscellaneous snippets from the Shaikh’s life

Al-Albaani and Turning up on Time


 

Shaikh Abu Islaam Saalih Taa Haa said, “Shaikh al-Albaani, may Allaah have mercy on him, used to teach us to be precise for appointments. An example of that is when I would invite him to visit me or if I accompanied him to an invite, he, may Allaah have mercy on him, would not turn up late or early for the set engagement.

Once I invited him over at 1 pm and he arrived in his car before that by a quarter of an hour, and remained seated in it and did not get out until the time was due … I was not aware of the Shaikh’s presence, it was the people who accompanied him who told me about that [later]. When I asked the Shaikh about that, he said, ‘Because before the [set] time you’re busy preparing for the guest’s arrival at [that] specified time … if we were to come in before it, we’d divert you from your preparation for your guests.’

So may Allaah have mercy on our Shaikh, how precise his understanding was! And how keen he was to act upon the Sunnah of Allaah’s Messenger صلى الله عليه وسلم.

And when he, may Allaah have mercy on him, was invited to a place he would not take anyone with him unless the host had permitted him to. One time I invited him saying, ‘Our Shaikh! I invite you to lunch with me tomorrow,’ and by that I meant him and his wife, Umm al-Fadl. The next day he came alone so I said to him, ‘Where is Umm al-Fadl?’ So he replied, ‘You didn’t mention to me that I should bring Umm al-Fadl with me. And we stick to being precise in what is said.’”

Al-Aqeedah Awwalan Law Kanu Ya’lamun, pp. 17-18.

Al-Albaani’s Goal in Life


 

The Imaam said, “And in reality, my entire goal in this life–after carrying out the obligatory duties and rights that Allaah has made incumbent upon me–is but to acquaint the Muslims with the accurate biography [seerah] of the Prophet صلى الله عليه وسلم from every aspect as far as I am able, by teaching [them], lecturing and writing, and to urge them to take him as the definitive example for themselves, as Allaah the Most High has asked them to, as occurs in His Saying:

“There has certainly been for you in the Messenger of Allaah an excellent example for anyone whose hope is in Allaah and the Last Day and [who] remembers Allaah much.” [Al-Ahzaab 33:21]

And in that lies their happiness in this world and the Hereafter.”

Bidaayatus-Sool fi Tafdeelir-Rasool, p. 7.

A Picture of a Receipt from the Shop of Al-Albaani the Watch-Repairer


Watch Repair Receipt

Muhammad Naasirud-deen al-Albaani
Horologist
Damascus, Al-Amara district, King Faisal Street
[a famous district and street in Damascus]

Our code [motto] in selling and repairing is the noble hadith,
“The religion is to sincerely advise.”

Sale and Repair of all Types of Watches
With Precision, Sincere Advice, and Guaranteed

Name:
Sex [/or maybe type of watch]:
Repair and cost:

Guaranteed for six Arabic months, with a real warranty.
Note: Watches will not be returned except with this receipt.

Date:        /         /        year

Taken from: http://www.sahab.net/forums/index.php?showtopic=131263

Al-Albaani on His Balcony and The Fig Tree


“There used to be a fig tree in his house in Amman [Jordan], from which he would take figs while seated on his balcony.  He would do so by using a long stick that he had devised where he had split and overlapped it so that he controlled how long or short he wanted it.  At its end he placed a sharp, pointed cup, so that when he touched them with the tip of the stick, the figs would fall into the cup.”

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 111.

Al-Albaani and His Bicycle: The Turbaned Shaikh was the Talk of the Town But He Didn’t Care


 

He said, “I bought a bicycle to ride and it was the first time the Damascenes saw such a spectacle: a turbaned Shaikh riding a bicycle!

They were astonished at such a sight.

There used to be a magazine called Al-Mudhik al-Mubki1 which a Christian man would publish, he mentioned this incident among the witty jokes [therein, but] I wouldn’t care about these petty issues—all that concerned me was time.”

1 A comedic magazine published in Damascus by a journalist called Habeeb Kahaalah.  In each edition he would print a picture which would be the talk of the town for the whole week.

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 111.

Al-Albaani’s Humility


“I am only, as I always and forever say, a student of knowledge.”

Al-Albaani

When he was operated on …


Dr. Abdul-Aziz as-Sadhaan said, ‘Shaikh Esaam Haadi said, ‘When our Shaikh, may Allaah have mercy on him, was admitted to hospital I visited him and asked how he was.

He praised Allaah and then said, ‘So far they have performed more than one endoscopic procedure on me but the cause of the illness is still not clear.  And these operations hurt me a great deal.  But I seek aid in overcoming them by remembering Allaah and thinking of what happened to our brothers in the way of Allaah, so I say, ‘What have we been through in comparison to what they went through?’

Then he cried, may Allaah have mercy on him.’’

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 90.

He Cut off his Lesson to Receive Shaikh Ibn Baaz


Translated by Ahmed Abu Turaab

Dr. Abdul-Aziz as-Sadhaan said, ‘And an old person in Madinah told me that one time Shaikh Naasir al-Albaani was in a religious gathering with the students around him.  At the beginning of the lesson one of the people present whispered something in his ear.

So the Shaikh excused himself from continuing the lesson and explained that Shaikh Ibn Baaz was about to arrive in Medinah and that he was going to give salaam to him or that he would receive him at the airport, and that was when Shaikh Ibn Baaz was at Medinah University.

But what I am not certain of is whether this occurred when Shaikh Naasir was a teacher at the university or when he was visiting Medinah and his presence there happened to coincide with the return of Shaikh Ibn Baaz from one of his journeys.’

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 257.

Jump the Queue


Long ago when repairing watches at his shop, the Shaikh would give each customer a receipt for when to collect his watch.  One of the customers was not happy with the time he was given and asked to be placed ahead of others [who were also waiting].

So the Shaikh said, ‘I’m a Muslim.’

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 96.

“Separately! Separately!” Al-Albaani’s Dream


Translated by Ahmed Abu Turaab

Al-Albaani said, “There was a problem with my eye so the doctor asked me to rest and stop reading and writing for some time. I said [to myself]: so that time is not wasted, I’ll give one of our brothers a small manuscript to copy out for me, such that by the time he finishes, I would have taken sufficient rest.

The brother started to copy out the manuscript and I would look through what he had copied, consoling myself by saying that such reading would not [adversely] affect [my eye] or overstrain it.

[While doing so] I came across a word [in the copy] which I didn’t understand and which I could not read. I went back to the manuscript [the copy was taken from] and found that the brother had copied the word [correctly] just as it appeared in the manuscript, he was a [skilled] scribe.

I started to look over it and ponder, hoping that I’d discover the correct way of reading it. I didn’t [however] and became preoccupied with it.

When the evening came and I slept, I awoke from a dream and I started saying, “Separately, separately!  Separately, separately!”

I had no idea what this dream meant? So I said [to myself], ‘O Naasir, write down what happened,’ so that I wouldn’t forget the dream and in the morning I could take a look at it.

So indeed in the morning I started to think and said: maybe it has a connection to the [difficult] word [that I am trying to read in the manuscript].

I brought the manuscript and started to look at the [difficult] word and [at the same time] started to repeat the word [that I said when I woke up from the dream, i.e., ‘Separately!’]–until I came upon the solution to the problem.

The word found in the manuscript was [in fact] two words joined together by the scribe, so I separated them and was able to read it.

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 58.

His time …


He said, “Sometimes a hadith will take up hours of my time, sometimes days–and sometimes I will remain on a single hadith for a whole week.”

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 57.

Ibn Uthaimeen Angry and Annoyed in Defense of al-Albaani


Dr. Abdul-Aziz as-Sadhaan said, “Shaikh Abu Muhammad Abdullaah Rashid al-Anazi wrote to me saying, ‘Someone I trust told me that he had heard some of those who are falsely counted among the people of knowledge saying that, ‘Shaikh al-Albaani has grown old and has started to become confused/mixed up in some issues related to creed!’

So I made up my mind to travel to the person who made this statement in order to defend this noble Imaam. Before meeting the one who made the statement I attended a lecture by Shaikh Ibn al-Uthaimeen, may Allaah have mercy on him. After he finished his lecture I followed him outside the hall and told him about what I had heard.

When I did I saw the signs of anger and annoyance on his face, may Allaah have mercy on him, and after I had finished saying what I wanted to him, he said:

‘By Allaah! Whoever says that Shaikh al-Albaani, ‘… has started to become confused/mixed up …,’ [then] by Allaah, he is the one who is confused/mixed up and not the Shaikh!’

Then he said:

‘Indeed before the da’wah of the Shaikh [i.e., al-Albaani], many of the Shaikhs would not differentiate between an authentic, weak or fabricated hadith. And from the Shaikhs were those who would issue religious verdicts and would base them upon weak hadiths, in fact some of them were [even] fabricated! Then the Shaikh [i.e., al-Albaani] started to spread this noble knowledge until the people were enlightened and came to know the authentic from the weak, so may Allaah reward him with the best of rewards …’

Then Shaikh Ibn Uthaimeen began to advise me and warn me against those people who slander and speak ill of the scholars …’’”

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 245.

Al-Albaani as I knew Him | End


 

Dr. Abdul-Aziz continues, “In the sittings of Shaikh al-Albaani, at some of which I was present, you would feel the veneration of the Sunnah, let alone the delight the listeners would feel at the mention of the names of the narrators of hadiths and the authors of the works of hadith, [along with] a mention of some of the well-known works of the books of the Sunnah and the names of the books of narrators and the defects found in hadith.

I have never seen or felt the likes of such gatherings, in my experience, except in the sittings with Shaikh Ibn Baaz.

And one of the things I remember from Shaikh al-Albaani’s gatherings is the fact that he would always touch upon the situation of the Muslims and [mention] that the reason for their splitting and many differences was their distance from the methodology of the Pious Predecessors; and that the callers to rectification bear a great burden due to their neglecting the need to pay attention to rectifying what they are able to from the creed of many of their people which has been polluted by verbal statements and actions damaging to the creed.

And I heard him directly, just as I have heard it on more than one occasion on audio cassettes, express sorrow and grief at those who have been set up by the people as callers to Allaah but who then paint certain innovations with the colour of the Sharee’ah, either due to ignorance or due to their imitating those they blindly follow.

And the Shaikh, may Allaah have mercy on him, had an amazing ability to absorb and respond calmly to overzealous zeal.

One of them would come to him, impassioned for a particular notion, having introduced it with an opening comprised of Quranic and Prophetic texts, no sooner would he finish speaking than the Shaikh would surprise him with a question, followed by another, quoting things related to the question itself, all of this with calm and tranquillity. Then he would start to give and take with the questioner, discussing, and it would only be a mere hour and that fervour would disappear.

The point I want to make from [all] this is [to demonstrate] the effect of knowledge in taming inflamed emotions and passions and [to show] how a scholar listens to them magnanimously in such a way that once they have unloaded their burdened souls, he cures those wrought up emotions with kindness and unhurriedness.

If it were not for the Grace of Allaah the Most High and then the forbearance of the Shaikh and his lenience in answering, those stirred up emotions would have turned into a raging tempest.

That which I noticed about Shaikh al-Albaani, may Allaah the Most High have mercy on him, was his endurance during discussions in a good-hearted manner, which would be intermitted with joking sometimes, and [such joking] would mainly occur when the Shaikh would have cornered the disputant on a particular premise, so when that person would begin to stutter in his counter answer, the Shaikh would throw a joke at him or a Syrian proverb relevant to the situation, and so everyone present would be engulfed in a friendly and cheerful atmosphere.

And in that respect it is appropriate to mention that I read a description of Yusuf the son of Imaam Ibn al-Jawzi when he would debate, and I saw that Shaikh al-Albaani was the most worthy of the scholars [in resembling this characterstic from those] who I had compared to this description; I saw the report I am referring to in Dhail Tabaqaat al-Hanaabilah and a summary of it is that: Yusuf the son of Imaam Ibn al-Jawzi would not move a limb when debating.

Part of another description of Shaikh al-Albaani has already preceded, for in the book just quoted from [above there occurs], ‘Abdullaah ibn Ahmad ibn Muhammad ibn Qudaamah would not debate anyone except that he would be smiling. So much so that some people said, ‘This Shaikh kills off his opponent with his smile.’’

I visited him a month before his death in his house in Amman which was in the Hamlaan district, on ShahrZaad street.

His body had become weak due to his illness and I said to him while holding his hand, ‘O Shaikh, receive the glad tidings, for you are upon good.

Those who love you are many, as are those who supplicate for you, and Allaah the Most High has caused there to be [great] benefit through your books which have spread across the world.’

So he mustered up his strength and raised his left hand putting my hand between his and squeezed them lightly–and the signs of weakness were so clearly visible on him–and then in a frail voice, said, ‘Jazaakallaahu khairaa.’

And then I left.

When I was in Shaikh Muhammad Ibrahim Shaqrah’s house in Ammaan, he said that, ‘One of them had seen a dream where two stars had shot down from the sky. One of them fell to the earth and caused a terrifying boom. The other almost reached the earth but stopped [just before it].’

I interpreted it to mean the death of two great men.

Muhammad Shaqrah said, ‘Some time after the dream, news reached us of the death of Shaikh Ibn Baaz so I said, ‘From what someone who loved the Shaikh said, I understood that he expected al-Albaani to be the second star.’

I say: And that is not far-fetched, for Shaikh al-Albaani passed away a few months after Shaikh Ibn Baaz.  Shaikh Ibn Baaz passed away at Fajr time on Thursday, 25/1/1420 and Shaikh al-Albaani at Asr time on Saturday, 23/6/1420.

May Allaah the Most High have mercy on both Imaams, and gather us and them in the Highest Firdous, aameen.

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, pp. 306-310.

Al-Albaani as I knew Him | 1


 

Dr. Abdul-Aziz as-Sadhaan, said, “The first time he was mentioned before me was when I was leaving the Imaam Turki ibn Abdullaah Jaami Mosque from the north door in the year 1397ah [1977] or just before that, after having listened to a lecture of Shaikh Ibn Baaz, may Allaah the Most High have mercy on him.

Some of the people I was with were talking about Shaikh Ibn Baaz and the extensiveness of his knowledge, then they went on to talk about the care he paid to hadith when one of them said, “And likewise Shaikh al-Albaani is also a well-known scholar of hadith.”

When I heard his name and that he was from Syria I asked them about him so they replied saying that he has books about hadith and that he devotes his attention to the authentic [from them], clarifying those that are weak.

When I travelled with some of them to Medinah I heard that al-Albaani would be present in a house known as, ‘The house of the brothers,’ so we went there, those of us who had come from Riyadh, and entered that house.

We found a crowded group of people there, some of whom were wearing a turban, others a white and red scarf, others just the white one, and some had their heads uncovered. The gathering was on the roof of the house, and I saw a chair placed at the centre of the gathering, and it was surrounded, in fact swarmed, by the people close to it.

I was waiting for Shaikh al-Albaani to enter, may Allaah the Most High have mercy on him.

While I was sitting in the row before the last a man appeared full of dignity and veneration, and that solemnity would increase when he would look at you, calmly walking between the people who had cleared a way for him until he got to the chair and sat down. He was wearing a loose fitting thawb whose colour was close to light brown, and he had on a gulf type hat [skull cap].

When he began his lecture those present gave him their complete attention, and many of them, especially those sitting around him, had their pens and were making a note of some of what the Shaikh said, may Allaah the Most High have mercy on him.

The Shaikh finished his speech and the questions started to come from those present while he answered. Then, as far as I could tell, he excused himself before those present and asked for permission to leave. When he stood some of the people encircled him and they started to walk with him while asking him questions. I was walking behind them.

Then when he reached, or almost reached, his car I got the chance to speak to him, and so I asked him about a hadith I had read in the book, Tuhftudh-Dhaakireen, and this hadith included a supplication which is to be said after having eaten. So the Shaikh said to me in a word, “I do not regard it to be authentic.” Then I bid him farewell and came back and my love for him and his standing had found a place in my heart.

I met him in Munaa during Hajj in the year 1398ah and I recall that someone asked him in a loud voice saying, “O Shaikh, when I read a hadith in any of the books of the Sunnah and then I find that in its chain of narration is a man who is a weak narrator, should I then say, “This hadith is not authentically attributed to the Prophet (صلى الله عليه وسلم)?”

So the Shaikh gave an answer whose meaning was: your negation of the hadith being attributed to the Prophet (صلى الله عليه وسلم) could be invalid. May be it is that the hadith has been authentically reported through a different path? So it is more fitting that you limit the [judgement] that the hadith is weak to that [specific] chain of narration, so you say, for example, “This hadith in Ibn Maajah is weak.”

After that I met the Shaikh again during Hajj where he was staying in the tents set up for those working for the Civil Defense Hospital in Munaa. I visited him there with Shaikh Abdul-Kareem al-Muneef and there was no-one with him apart from his son, I think it was Abdul-Musowwir.

When our visit was over we got up and were going to leave when I came back to him and said, “O Shaikh, some of the people who love you spoke about you in Makkah and I said something which was not slander of you, Allaah forbid, but still I regret saying it. And I want you to forgive me.”

So he never asked me, may Allaah the Most High have mercy on him, what it was that I had said, rather he said something which I, inshaa Allaah, remember word for word, he said, “May Allaah absolve you of what you said, what you will say, and what you didn’t say.” So I kissed his head and bid him farewell.

The Shaikh came to Riyadh so I called him to breakfast at my house and that was after morning prayer on Thursday 6/7/1410ah [2/2/1990]. He came and along with him came a group of noble people at the head of whom was his Excellency, the Shaikh, Abdullaah ibn Qu’ood, may Allaah the Most High have mercy on him.”

His dislike of fame


Translated by Ahmed Abu Turaab

One time a man saw the Shaikh while he, may Allaah have mercy on him, was sitting in his car, so the man rushed to him and said, ‘You’re Shaikh al-Albaani?’

So the Shaikh started to cry.

When he, may Allaah the Most High have mercy on him, was asked why he started to cry he replied, ‘It befits a person to strive against his own soul and not to become deceived by the people pointing to him.”

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 126.

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