Shaikh al-Albaani

Translations From His Works

Tag: abu bakr

Visiting the Prophet’s Grave عليه السلام After Every Prayer


The Shaikh was asked a question about whether a visitor to Medinah is allowed to go to the Prophet’s grave صلى الله عليه وسلم after every prayer, so he said:

Al-Albaani: If what you mean is every time someone prays, then we say no; but it is permissible [for the visitor] to do that sometimes and likewise it is not permissible for the residents of Medinah to visit it constantly after every prayer as is the case nowadays, for in doing so they are taking his grave عليه السلام as a place of festivity [Eed], and established hadiths have been reported which prohibit taking his grave عليه السلام as a place of festivity.

But a person who does that sometimes whether he be a resident or a visitor to Medinah–then let him do it sometimes and not repeatedly.

Questioner: Wouldn’t Ibn Umar do that?

Al-Albaani: Not all the time, he would, for example, upon returning from a journey, go to the Prophet’s grave عليه السلام and give him salaam and to Abu Bakr and his father, but as for him making that his habit as the innovators do–then far be it for him to do such a thing.

Al-Hudaa wan-Noor, 97.

Shaikh al-Albaani’s Life | Questions and Answers … 12


 

The following post is from the same book we are going through but occurs later and is not part of the questions and answers section but is connected to the previous post about the Shaikh’s time at Medinah, so I thought I would add it here.

 

“In their biographies of Shaikh al-Albaani, the two Shaikhs, Eed Abbaasi and Ali Khashaan said, ‘Due to that continued effort and the tawfiq that Allaah, the Most High, gave him, many beneficial works [authored by the Shaikh] in the fields of hadith, fiqh, creed and others came to light which show the people of knowledge and excellence what Allaah had bestowed upon him from correct understanding, abundant knowledge, exceptional expertise in the field of hadith and its sciences and narrators, along with a sound knowledge-based methodology making the Book and the Sunnah the judge and scale for everything, taking guidance from the understanding of the Pious Predecessors and their way in understanding and deriving rulings.

That [same] methodology which many researchers and verifiers from the people of knowledge [before him] tread upon, especially the Shaikh of Islaam Ibn Taymiyyah, his students, and whoever followed them in that.

All of this made the Shaikh a distinguished and renowned authority that the people of knowledge would refer back to. People supervising institutes of knowledge appreciated his worth, something which made those in charge of the Islamic University in Medinah al-Munawwarah when it was established–and at the head of them the Shaikh, the Allaamah, Muhammad ibn Ibrahim Aali-Shaikh, the Principal of the Islamic University and the Mufti of the Kingdom of Saudi Arabia at that time–choose Shaikh al-Albaani to take up the teaching of hadith and it sciences, during which he was an example of earnestness and hard work, to the extent that he would sit with the students on the sand during the breaks between lectures and some teachers would pass by him while he was sitting on the sand and would say, “This is the real lesson–not the one you just came of it or the one you will go back to [inside].”

The Shaikh would do that whereas the other teachers would head to the staff room and have some dates or tea and coffee, and this is from the Grace of Allaah which He gives to whoever He pleases.

And maybe this habit of his and his sincerity was something which led some people to become jealous of him, amongst whom were some of the people of knowledge, due to the affection and love the students had for him and how they would present themselves to him at the university and outside it during the trips which the university would supervise.

The Shaikh’s relationship with the students was that of friend with a friend, without formality, and not like [the relationship] between a teacher and his student, for he wiped out formality which would [normally] prolong matters and replaced it with trust and brotherhood.

He said, “In my car I would take with me whichever students I happened to meet on the way to the university and also back to Medinah.  So at all times, my car would be full of them, going and coming.”

The desire of the students to be with the Shaikh and their love for him and the fact that they felt as though there was no difference between them and their teacher reached such an extent that one day after having given his lectures the Shaikh went to the [university’s] administration and left his car outside the building and entered. Then it so happened that Ustaadh Muhammad ibn Abdul-Wahhaab al-Bannaa wanted to go to the city, so he came out [of the building] with Shaikh Al-Albaani heading to Shaikh Al-Albaani’s car so that he could take him with him–only to find that Shaikh al-Albaani’s car was [already] full of students! So when the students saw Shaikh al-Bannaa, one of them was compelled to get out for him, and this is how it was.

And when he would enter the university in the morning you would hardly be able to see his car due to the multitude of students gathered around it, giving the Shaikh salaam, asking him questions and benefitting from him.

The Plans of the Malicious and Spiteful Ones

All of these things which we just mentioned when put together stirred up those teachers at the university who were malicious and spiteful, so they plotted against him and reported him to the university administration fabricating false accusations against him, bearing false witness against him and slander, conspiring and machinating against him. And they forgot Allaah, the Most High, and the [fact that all will have to] stand before Him, on the Day when nothing will be hidden from Him, the Most High.

So the administration terminated his contract.

The Shaikh bore the accusations and slander against him, saying, “Sufficient for us is Allaah, and He is the Best Disposer of affairs,” and Allaah wills and chooses, and none can repel His Will, the One free and far removed from all defects.

So the Shaikh was satisfied with Allaah’s Decree with a believing and truthful soul, in fact he was happy because Allaah had blessed him to be able to understand complex issues and Islamic problems such that he returned [to Syria] with an even greater fervour to research and investigate those things which would be of benefit to the Muslims in many different fields of knowledge from the pure Sharee’ah, which he had been kept away from while he had to teach at the university.

[When all of this happened] Shaikh Abdul-Aziz ibn Baaz said some important words to Shaikh al-Albaani, consoling him, he said, “Wherever you are, you will fulfil the obligatory duties of calling to Allaah, there is no difference to you [whether you are here or there].” And that is because he knew of the strength of Shaikh al-Albaani’s faith in Allaah, the Most Great, his vast knowledge and his patience in the face of calamities.

And maybe this explains why Shaikh al-Albaani would so often repeat the supplication of Abu Bakr as-Siddeeq, may Allaah be pleased with him, “O Allaah! Do not hold me to account for what they say, and make me better than what they think, and forgive me concerning those things they do not know about.”

Al-Imaam al-Albaani, Hayaatuhu, Da’watuhu, Juhooduhoo fee Khidmatis-Sunnah, of Muhammad Bayyoomi, pp. 115-117.

Silsilah| The Authentic Collection| No. 11


 

“So He said, ‘May Allaah forgive you, O Abu Bakr!'”

عَنْ رَبِيْعَةَ الْأَسْلَمِيِّ قَالَ: كُنْتُ أَخْدُمُ رَسُوْلَ اللهِ – صَلَّى اللهَ عَلَيْهِ وَسَلَّمَ -، فَأَعْطَانِي أَرْضاً، وَأَعْطَى أَبَا بَكْرٍ أَرْضاً، جَاءَتِ الْدُّنْيَا فَاخْتَلَفْنَا فِي عَذْقِ نَخْلَةٍ، فَقَالَ أَبُوْ بَكْرٍ: هِيَ فِي حَدِّ أَرْضِي! وَقُلْتُ أَنَا: هِيَ فِي حَدِّي! وِكَانَ بَيْنِي وَبَيْنَ أَبِي بَكْرٍ كَلَامٌ، فَقَالَ لِيَ أَبُوْ بَكْرٍ كَلِمَةً كَرِهْتُهَا وَنَدِمَ، فَقَاَل لِيَ: يَا رَبِيْعَةُ! رُدَّ عَلَيَّ مِثْلَهَا حَتَّى يَكُوْنَ قِصَاصاً. قُلْتُ: لَا أَفْعَلُ. فَقَالَ أَبُوْ بَكْرٍ: لَتَقُوْلَنَّ أَوْ لَأَسْتَعْدِيَنَّ عَلَيْكَ رَسُوْلَ اللهِ – صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -. قُلْتُ: مَا أَنَا بِفَاعِلٍ. قَالَ: وَرَفَضَ الْأَرْضَ. فَانْطَلَقَ أَبُوْ بَكْرٍ- رَضِيَ اللهُ عَنْهُ- إِلَى الْنَّبِيِّ – صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، فَانْطَلَقْتُ أَتْلُوْهُ، فَجَاءَ أُنَاسٌ مِنْ أَسْلَمَ فَقَالُوْا: رَحِمَ اللهُ أَبَا بَكْرٍ! فِيْ أَيِّ شَيْءٍ يَسْتَعْدِيْ عَلَيْكَ رَسُوْلَ اللهِ، وَهُوَ الْذِيْ قَالَ لَكَ مَا قَالَ؟! فَقُلْتُ: أَتَدْرُوْنَ مَنْ هَذَا؟ هَذَا أَبُوْ بَكْرِ الْصِّدِّيقُ وَهُوَ (ثَانِيَ اثْنَيْنِ) ، وَهُوَ ذُوْ شَيْبَةِ الْمُسْلِمِيْنَ، فَإِيَّاكُمْ يَلْتَفِتُ فَيَرَاكُمْ تَنْصرُوُنِيْ عَلَيْهِ فَيَغْضَبَ، فَيَأْتِيَ رَسُوْلَ اللهِ – صَلَّى اللهُ عَلِيْهِ وَسَلَّمَ – فَيَغْضَبَ لِغَضَبِهِ، فَيَغْضَبَ اللهُ لِغَضَبِهِمَا، فَيَهْلَكَ رَبِيْعَةُ. قَالُوْا: فَمَا تَأْمُرُنَا؟ قَالَ: اِرْجِعُوْا. فَانْطَلَقَ أَبُوْ بَكْرٍ- رَضِيَ اللهُ عَنْهُ- إِلَى رَسُوْلِ اللهِ – صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -، وَتَبَعْتُهُ وَحْدِيْ، وَجَعَلْتُ أَتْلُوْهُ، حَتَّى أَتَى النَّبِيَّ – صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ – فَحَدَّثَهَ الْحَدِيْثَ كَمَا كَانَ. فَرَفَعَ إِلَيَّ رَأْسَهُ فَقَالَ: “يَا رَبِيْعَةُ! مَا لَكَ وَلِلْصِّدِّيْقِ؟ “، قُلْتُ: يَا رَسُوْلَ اللهِ كَانَ كَذَا وَكَانَ كَذَا؛ فَقَالَ لِيْ كَلِمَةً كَرِهْتُهَا؛ فَقَالَ لِيْ: قُلْ كَمَا قُلْتُ لَكَ حَتَّى يَكُوْنَ قِصَاصاً. فَقَالَ رَسُوْلُ اللهِ – صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَجَلْ، فَلَا تَرُدَّ عَلَيْهِ، وَلَكِنْ قُلْ: غَفَرَ اللهُ لَكَ يَا أَبَا بَكْرٍ! غَفَرَ اللهُ لَكَ يَا أَبَا بَكْرٍ! قَالَ: فَوَلَّى أَبُوْ بَكْرٍ – رَحِمَهُ اللهُ- وَهُوَ يَبْكِي.

From Rabee’ah al-Aslamee, who said, “I used to serve the Prophet of Allaah, صلى الله عليه وسلم, so he gave me some land and he also gave Abu Bakr some land.  So the worldly life came along and we differed concerning a cluster of date palm trees.  Abu Bakr said, “It is within the boundary of my land!”  And I said, “It is within my boundary.”  There were some words exchanged and so Abu Bakr said something to me which I hated and he [immediately] regretted it.  So he said to me, “O Rabee’ah!  Say the same to me so that it will be even [i.e., you would have taken your right of retaliation, qisaas).”  I said, “I will not do that.”  Abu Bakr said, “You will indeed say it or I will seek the assistance of the Messenger of Allaah, صلى الله عليه وسلم, against you!”  I said, “I am not going to do it.”  Abu Bakr, may Allaah be pleased with him, left the land and then went to the Prophet, صلى الله عليه وسلم, and I went following him.  Some people from [my tribe of] Aslam came and said, “May Allaah have mercy on Abu Bakr!  Why is he going to seek the assistance of the Prophet, صلى الله عليه وسلم, against you, whilst he is the one who said what he said to you?”  I said, “Do you know who this is?  This is Abu Bakr as-Siddeeq!  The second of the two [in the cave], the elder of the Muslims.  So beware in case he looks in your direction and sees you trying to aid me and thus becomes angry, and as a result goes to the Prophet of Allaah, صلى الله عليه وسلم, who becomes angry because of his [Abu Bakr’s] anger, and then Allaah becomes angry because of their anger and as a result Rabee’ah will be destroyed!”  They said, “What do you order us to do?”  I replied, “Go back.”  So Abu Bakr, may Allaah be pleased with him, went to the Prophet of Allaah, صلى الله عليه وسلم, and I followed him alone.  I did so until he came to the Messenger, صلى الله عليه وسلم, and narrated to him exactly what had happened.  So he, صلى الله عليه وسلم, raised his head towards me and then said, “O Rabee’ah!  What is [the issue] between yourself and Abu Bakr?” I said, “O Messenger of Allaah!  Such and such happened and then he said a word to me which I hated and so he said to me, “Say the same to me so that it will be even.””  So the Prophet of Allaah, صلى الله عليه وسلم, said, “Indeed!  Do not say the same to him, rather say, ‘May Allaah forgive you, O Abu Bakr!  May Allaah forgive you, O Abu Bakr!’” So Abu Bakr, may Allaah have mercy on him, left while he was crying.”

Silsilah, no. 3258.

The Shaikh’s Life in his Own Words … 7


 

Appointed as a Lecturer at Medinah University

“I was a lecturer in the Science of Hadith at the Islamic University [in Medinah], from 1381 [1961 ce] to the end of 1383 [1963 ce].

In my car I would take with me whichever students I happened to meet on the way to the university and also back to Medinah.  So at all times, my car would be full of them, going and coming.”

His Shaikhs Benefitting from Him

“As for our Shaikhs today, then they are heedless of this legislated ruling.  Many of them will intend to go and pray in mosques such as this [i.e., mosques with graves in them or built on graves etc.].  I used to go with some of them to pray with them at the grave of Shaikh Ibn Arabi – when I was young and when I had not yet understood the Sunnah! Then when I learnt of the prohibition of that I discussed it with this Shaikh [who I used to go with] many times until Allaah, the Most High, guided him and he refrained from praying there.  He would later acknowledge that and would thank me saying that I was a reason for him being guided.  May Allaah, the Most High, have mercy on him and forgive him.

And all praise is due to Allaah who guided us and we would not have been guided were it not for the fact that Allaah guided us.”

What he would say when Praised

He would repeat the supplication of Abu Bakr, the Truthful, “O Allaah!  Do not hold me to account for what they say.  And make me better than what they think.  And forgive me that which they do not know.”

Hayaatul-Allaamah al-Albaani, rahimahullaah, bi qalamihi, pp. 15-16.

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