Shaikh al-Albaani

Translations From His Works

Tag: albaani albaany albani albany albaanee

How to Make up for the Eed Prayer if You Miss it with A Valid Excuse


Questioner: In his Saheeh, Al-Bukhaari reported in ta’leeq form from ’Ataa that he stated that whoever misses the Eed prayer makes up for it by praying two rak’ahs, but in Al-Fath al-Baari, al-Haafidh Ibn Hajar mentioned with an authentic chain of narration that Ibn Mas’ood stated that whoever misses it makes up for it by praying four rak’ahs, what is the stronger opinion in your view?

Al-Albaani: The correct opinion is that he makes up for it in the same manner that it was missed, this is a fiqh principle taken from some wordings reported in the Prophetic Sunnah, the prayer is made up in the same manner that it was missed. The Eed prayer is two rak’ahs, so whoever misses it with a legislated excuse prays it as two rak’ahs just as the Imaam did. Praying it as four rak’ahs is an addition [of two extra rak’ahs] and I do not find anything to support that in the Sunnah.

Al-Hudaa wan-Noor, 376.

Two Valuable Times to Supplicate Today: Supplicating on the Day of Arafah Along with the Excellence of Supplicating Between Dhuhr and Asr on Wednesday


 

The Prophet صلى الله عليه وسلم said, “The best of supplications is the supplication of the Day of Arafah. And the best of what I and the Prophets before me have said is, ‘None has the right to be worshipped but Allaah, Alone, without partner, to Him belongs all that exists, and to Him belongs the Praise.’ (Laa ilaaha illallaah, wahdahu laa sharika lahu, lahul-mulku walahul-hamdu, wa huwa alaa kulli shai’in qadir.)”
[As-Saheehah, 1503]

And Jaabir ibn Abdullaah said, “The Messenger of Allaah صلى الله عليه وسلم made supplication in this mosque, the Mosque of Victory (Masjid al-Fath in Medinah), on Monday, Tuesday and Wednesday and his supplication was answered for him between the two prayers (of Dhuhr and Asr) on Wednesday.” Jaabir said, “Whenever anything severe and serious befell me and I singled out that time and made supplication to Allaah concerning it between the two prayers on Wednesday, I found the answer.”
[Hasan, Saheeh Al-Adabul-Mufrad, no. 704]

On University Graduates Issuing Fatwas


Questioner [asking about a fiqh principle about how to weigh issues and make choices as to which one has the greater or lesser harm]: I wanted [you] to clarify something which you have partially cleared up, about whether it is allowed, for example, for a student of knowledge who has graduated from a university with a degree in Shari’ah studies to implement this fiqh principle and these rulings?

Al-Albaani: No, it is not allowed, and I didn’t partially answer you, I fully answered you, saying that it is only allowed for someone who is a scholar versed in the Book and the Sunnah on the one hand and on the other that he be known for his righteousness and taqwaa—and it is not possible for us to testify as such for a youth who has just graduated in this new manner until many, very long, long years have passed such that he grows old in knowledge and in [fiqh] and the authentic Sunnah, then it may possibly be said that he is able to implement this principle.

Questioner: Jazakallaahu khair.

Fataawaa Jeddah, 16.

Al-Albaani Not Even Calling Himself Shaikh


 

Addressing a questioner, the Imaam said, “Because you are a student of knowledge like me …” and then the questioner responded, “No, I’m not like you …”

Al-Hudaa wan-Noor, 753.

See here for what the scholars said about him.

On The Incorrect Understanding of the Day of Eed and the Extremes that People Go To


 

Questioner: … how can we celebrate eed, for example? I remind you, inshaa Allaah, of the hadith of the Abysinnians and the hadith of Aaishah when the Prophet ﷺ entered the room where she was and there were two girls there who were singing …

Al-Albaani: Yes, the first thing is that this expression, Celebrating Eed,’ is not an Islamic one, there is no celebration/festival, and [secondly] this is something which has been added to Islaam—there is only ‘Eed’ as he ﷺ said to Abu Bakr in the story which you alluded to [in your question], “Leave them, O Abu Bakr! For every nation has an Eed and this is our Eed.”

So before anything the Muslims concern themselves with performing the Eed prayer in the musalla if they are able to, and if not then in the mosque …

As for those things which are permissible, then they are [the same things which are] permissible in all times and places, only that out of His Extensive Wisdom our Lord عز وجل allowed the beating of the daff alone, nothing else, during weddings and on the day of eed.

But this doesn’t mean that we hold celebrations/festivals as the Europeans do and as we have seen in public squares and general gatherings, where they bring music and horns and the likes, dancing and singing and … and … etc., none of that is from Islaam.

This allowance which the Prophet ﷺ made is an individual allowance, as you saw or read in the hadith of the two girls the Prophet didn’t celebrate, Abu Bakr didn’t celebrate, Umar didn’t celebrate, if it is that you want to use this word ‘celebrate.’

It was only that when a young girl wanted to beat the daff, and the daff alone, nothing else, it was then not allowed for the elders to refuse that. That is what happened, and this is what is endorsed and it is not allowed to refuse that—as for us building lofty mansions and palaces based on that, and celebrations and music and so on, then this is taking it to a level which is not legislated, as agreed upon by the scholars.

Al-Hudaa wan-Noor, 322.

On Preparing for Death


 

Questioner: Is someone who dies suddenly regarded as a martyr or not?

Al-Albaani: A martyr? Inshaa Allaah such a death will not be one of regret.

Questioner: What do you mean by a death of regret?

Al-Albaani: The situation differs from person to person. A sudden death with regards to someone who was ready to meet Allaah عز وجل and who had carried out the rights that were obligatory on him, whether those are the rights of Allaah like praying and fasting, or the rights of Allaah’s servants like zakaah, giving in charity and so on—if he had carried out all of these obligatory duties and didn’t have any debt and then died suddenly then there is nothing on him [in terms of regret]. But if he was an open sinner, or a criminal or was someone who fell short and then died a sudden death, then that is a death of regret, because he didn’t prepare for a death like that.

For this reason it is obligatory for a Muslim to always be prepared for that hour which could surprise him, and that is why he ﷺ said, “Whoever loves to meet Allaah, Allaah loves to meet him, and whoever hates to meet Allaah, Allaah hates to meet him.”

Any other questions?

Al-Hudaa wan-Noor, 322.

Al-Albaani’s Reaction to Someone Calling Himself Shaikh


 

Al-Huwaini said, “And I won’t forget what happened to me with our Shaikh … Naasirud-Deen al-Albaani, may Allaah protect him and allow us to enjoy his presence, when as a gift I gave him [a book called], ‘Kitaab al-Ba’th’ by Ibn Abi Dawud. On its cover the publishers had printed, ‘Its hadiths have been checked by Shaikh al-Huwaini, as-Salafi.’

So he [i.e., al-Albaani] said to me, “What is this?’ as he pointed to the word, “Shaikh.”

So I excused myself telling him that it wasn’t of my doing, he criticised me for it …

… And it is enough that despite the testimony of famous scholars concurring to him [i.e., al-Albaani] being an Imaam in this field he only wrote his name on the cover of his books [without any titles such as Shaikh etc.], even though other people—whose statements alongside his are like the squeaking of a door or the buzzing of a fly—write on their books, “Written by the Imaam, the Haafidh, the Faqeeh, the One Versed in Usool, the Astute, the Mujtahid …” thinking that by doing so they are enumerating Allaah’s Blessings, but this is where one’s foot slips and delusions multiply.”

Badhlul-Ihsaan bi Taqreeb Sunan an-Nisaa’i, vol. 2, p. 11.

Al-Albaani’s Humility


 

The Imaam said, “… alhamdulillaah, but I will tell you something in addition to that too, the reality is that every beginner student of knowledge, and I used to be one—and maybe I still am—…”

Al-Hudaa wan-Noor, 458.

Al-Albaani Leading Ishaa Prayer


The Mistake of Prostrating Before the Imaam


The Imaam said, “The brother here ­also reminded [us of] another ­­calamity common amongst those who pray and which is in opposition to the Sunnah: Al-Baraa ibn ’Aazib, may Allaah be pleased with him, said that when we would pray behind the Prophet ﷺ we would not prostrate until we saw that the Prophet ﷺ had placed his forehead on the ground.

Nowadays after saying, ‘Sami’Allaahu liman hamidah, Rabbanaa wa lakal-Hamd,’ the Imaam will barely have said, ‘Allaahu Akbar,’ except that the people [behind him] will have fallen down into prostration with him—this is a mistake.

He would say, ‘Allaahu Akbar,’ and when he was seen to have finished going into prostration and had placed his forehead on the ground, it was then that the row behind him would start to go into prostration with him ﷺ.”

Al-Hudaa wan-Noor, 183.

On Raising the Hands with the Takbeers of the Eed and Janaazah Prayers


Questioner: In the eed and janaazah prayers, is it prescribed to raise one’s hands with the takbeers?

Al-Albaani: No, it’s not legislated.

Al-Hudaa wan-Noor, 428.

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