Shaikh al-Albaani

Translations From His Works

Tag: albany

Al-Albaani’s Very High Opinion of Five Scholars


“Al-Albaani used to regard Taqiyud-Deen al-Hilaali as one of the five scholars the likes of whom he had not seen in terms of their knowledge and tahqiq, those five being: Ibn Baaz, Taqiyud-Deen al-Hilaali, Abdur-Rahmaan al-Mubaarakfuri, Badee’ud-Deen as Sindhi and ash-Shanqiti, may Allaah have mercy on them all.”

Sabeelur-Rashaad fi Hadyi Khairil-Ibaad, vol. 1, p. 6.

On Only Turning Your Head When You Give Salaam in the Prayer, Not Your Shoulders and Body


The Imaam said to a person who had been praying next to him, “When you want to give salaam [to end the prayer] don’t trouble yourself, moving your shoulders right and left, stay as you are [i.e., keep your shoulders as they are and just turn your head not your body], you will trouble yourself like that—and I don’t want you to be troubled, doing so is burdening yourself unnecessarily, may Allaah bless you.”

Al-Hudaa wan-Noor, no. 397.

“Aaishah is My Wife in Paradise.”


The Prophet ﷺ said, “Aaishah is my wife in Paradise.”

As-Saheehah, no. 1142.

The Fast of ’Aashuraa and Responding to an Invite


Questioner: Ustaadh, supposing that it’s ’Aashuraa, the fast of [the Day of] ’Aashuraa, and a person close to you has called you over for lunch, if you don’t go, he’ll get upset, so should you take up his invite or complete your fast?

Al-Albaani: If you don’t go he’ll get upset?

Questioner: He’ll get upset.

Al-Albaani: Go, but if there’s no harm [in not going] and he won’t get upset then he supplicates for him and completes his fast.

Questioner: So ’Aashuraa is like other optional acts of worship.

Al-Albaani: Optional, but it has special merit.

Questioner: Responding to an invite is regarded as being obligatory?

Al-Albaani: Yes.

Questioner: When a Muslim invites you then you must respond to his invitation, so the thing which is obligatory is given precedence over that which is optional.

Al-Albaani: That’s it, but if he accepts the excuse then he supplicates for him and asks Allaah to forgive him, if he doesn’t accept [his refusal] then he goes.

Al-Hudaa wan-Noor, 25/2.

An Abandoned Sunnah When Opening Fasts


 

“From Anas in marfoo’ form, ‘He used to open his fast with fresh dates before he would pray and if there were no fresh dates then he would open it with dry dates and if there were none then he would take a few sips of water.’

The Imaam said, ‘The purpose of me mentioning this hadith whilst being brief in a discussion of its chain of narration is only to remind people of this Sunnah which most of those who fast have neglected, especially during common invitations in which all manner of delicious and pleasant food and drink is prepared, but as for fresh dates or at the very least dry dates then they have no mention, and even worse than that is their neglect of breaking the fast with some sips of water—so glad tidings for whoever is from those, ‘who listen to speech and follow the best of it. Those are the ones Allaah has guided, and those are people of understanding.”” [Az-Zumar 39:18]

As-Saheehah, vol. 6/2/821.

On Being Distant from the Sunnah


 

The Imaam said, “Today many people are extremely distant from his guidance  in all acts of worship, including funeral rites, due to their turning away from studying knowledge, especially the science of hadith and the Sunnah, and due to them devoting themselves to materialistic knowledge, and working to gather wealth.”


Ahkaamul-Janaaiz
, p. 11.

“Toobaa for Those Who Saw Me …”


 

[‘Toobaa’ refers to all kinds of happiness and the name of a tree in Paradise whose width is a hundred years, and the clothes of the people of Paradise are taken from its bark, see Surah Ra’d 13:29 and As-Saheehah 1985.]

The Prophet ﷺ said:

“Toobaa—once—for whoever saw me and believed in me, and Toobaa—seven times over—for whoever didn’t see me but believed in me.”

And he ﷺ said:

“Toobaa for whoever saw me and believed in me. And Toobaa, and Toobaa [once again], and Toobaa [once again] for whoever believed in me without seeing me.”

And he ﷺ said:

“Toobaa for whoever saw me and believed in me. And Toobaa for whoever saw those who saw me. And [Toobaa for] whoever saw those who saw those who saw me and believed in me—Toobaa for them and a most excellent [place to] return [to].”

As-Saheehah, nos. 1241 and 1254.

Six Hours

Do This and Allaah will Build a House for You in Paradise


 

The Imaam said, “The Merit of Filling the Gaps in the Rows [for Prayer]:

The Prophet said, ‘Whoever fills a gap, Allaah will build a house for him in Paradise and raise him one degree in status thereby.’” [Saheeh]

As-Silsilah as-Saheehah, 4/515. 

Reciting Faatihah Along with the Imaam



Questioner:
Does one recite [Surah] al-Faatihah along with the Imaam in those prayers in which the recitation is audible?

Al-Albaani: No, I don’t hold that view [to be correct].

Al-Hudaa wan-Noor, 428.

On Saying Aameen in the Prayer


 

The Imaam said, “And in another hadith, [there occurs], ‘So say, ‘Aameen,’ Allaah will answer you,’ … i.e., He will answer your supplications—and this is a mighty encouragement to say Aameen—so one must make sure to give it attention, so said an-Nawawi.”

Asl-Sifatus-Salaah, 1/387.

Repelling People Walking In Front of You in the Haram When It’s Busy


Questioner: When it’s very busy in Makkah and it becomes difficult for someone who is praying to push or repel everyone who is passing in front of him and he fears that the time for the prayer will pass him by, does the need to push or repel them become null and void?

Al-Albaani: Yes, it becomes invalid.

Al-Hudaa wan-Noor, 301.

Al-Albaani “Tightness in the Chest” Quote on the Internet Incorrectly Referenced as Being Something He Said


The quote below can be found on the internet and is referenced as being from Shaikh Al-Albaani’s Silsilah as-Saheehah, hadith no. 554, vol. 2, p. 86, but after checking Silsilah, under hadith no. 554 all that can be found is the actual text of the hadith, “Eemaan is patience and tolerance,” and no explanation, along with the fact that hadith no. 554 is on p. 94 and not p. 86 as is referenced, and there is also nothing explaining the hadith on p. 86, unless this was taken from a different print than the one it was just checked against. Allaah knows best but the entire paragraph preceding the hadith below is not in Silsilah and shouldn’t be attributed to the Shaikh.

Maybe someone meant to reference the hadith alone as being from Al-Albaani’s Silsilah and not the paragraph preceding it and then it may have been incorrectly copied and pasted and so on until it seemed as though the entire paragraph was from Silsilah. And Allaah knows best.

Here is the text of what is being circulated on the internet, attributed to Al-Albaani:

“Symptoms of weak faith

Shaykh Al Albani رحمه الله

Tightness in the chest, mood swings and depression,which weigh a man down and make him quick to complain about the slightest thing, these all are symptoms of weak faith. A person easily gets upset with the people around him, and no longer has any tolerance. The Prophet (peace and blessings of Allaah be upon him) described faith when he said, “Eemaan is patience and tolerance”

Shaykh Al-Albani Al-Silsilah al-Saheehah, no. 554, 2/86.”

What to Do if You Are Praying Sunnahs and the Iqaamah for the Fard Prayer is Called


Questioner: Regarding the prayer in the second rak’ah, if, ya’ni, for example, you’re sitting, or you stood up from rukoo’ in the second rak’ah of [your] Sunnah prayers, and the iqaamah for the [fard] prayer has been said, should you cut off your prayer or complete it, [a prayer of which you are in] the second rak’ah after rukoo’ or you just stood up from rukoo’?

Al-Albaani: … if you think that you will be able to catch the opening takbeer [of the fard prayer] with the Imaam [even] if you complete your prayer, then you complete it, and if not then you break it.

Al-Hudaa wan-Noor, 529.

Also refer to this post.

The ‘Sunnah Prayers’ on Jumu’ah


Questioner: As regards the Jumu’ah prayer, the mu’addhin gives the adhaan, then one prays the two rak’ah Sunnahs of Jumu’ah, is that allowed or not?

Al-Albaani: [You said], ‘Is it allowed?’ what are you referring to?

Questioner: The two rak’ahs

Al-Albaani: There are no Sunnah [rak’ahs] for Jumu’ah [prayer], Yaa akhi. The Jumu’ah Sunnah prayers which are well-known today amongst many people have no basis in the Sunnah, why?

I will relate a hadith from Sahih Bukhaari to you, the most authentic book after the Book of Allaah, with an authentic chain of narration from as-Saa’ib ibn Yazeed who said the adhaan in the time of the Prophet was the first adhaan only, when the Prophet would ascend the minbar the mu’addhin would give the adhaan, when he finished the Prophet would stand up and deliver the sermon. There was no room for Sunnah prayers before Jumu’ah

… the Sunnah on Jumu’ah that a Muslim must stick to is to go to the mosque early, the earlier the better, due to his saying , “Whoever goes during the first hour, then it is as though he has offered a camel as a sacrifice to seek the Pleasure of Allah, and he who goes at the second hour is like one who offers a cow to win the Pleasure of Allah, and he who comes at the third hour is like one who offers a ram with horns (in sacrifice) and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg,” so the earlier he is the better.

[So when he does finally] enter the mosque, whether it is early or later, he prays two rak’ahs, four, six, eight, without a limit, because these are called optional prayers [naafilah], these are not Sunnah prayers which the Prophet specified, no, and that’s why he said in an authentic hadith, “Whoever takes a bath on Friday, and bathes completely, and goes early, arriving early, and then prays as much as he wants, then sits close to the Imaam, and listens to him … except that he is forgiven whatever was between that Jumu’ah and the one after it.”

So this person who enters the mosque on Friday can pray as much as he is able to and according to how much energy he has, and how much time.

But as for what happens nowadays then that has no basis in the Sunnah at all. And that which happens nowadays … how did two adhaans come about?

In the time of ’Uthmaan ibn ’Affaan, Medinah expanded as its residents increased. When the Prophet first migrated to Medinah it was like a village/small town naturally, Islaam spread and the Companions started to come and take up residence there bit by bit. In the time of ’Uthmaan, may Allaah be pleased with him, ya’ni, during his khilaafah, Medinah, maa shaa Allaah, became a city, the capital of the Islamic state, and an idea came to him, and how good an idea it was, considering that even until today, as you know, Jumu’ah is only prayed in the Prophet’s Mosque, [this has changed now], they were like that in the time of the Prophet , and Abu Bakr and ’Umar and ’Uthmaan … but due to the the expansion of the buildings in Medinah the people who were outside Medinah and in the market called Az-Zawraa couldn’t hear the adhaan in the Prophet’s Mosque, so he made an adhaan there, so let us now [for argument’s sake] call this, ‘The second adhaan.’

… the first adhaan is the one which the Prophet established, and this [other] one is called the second adhaan because ’Uthmaan brought it after the first but he didn’t do so except for the people in the market to be able to hear that Jumu’ah prayer’s time has arrived, and that yallah, ‘Come to prayer,’—[so to reiterate] where did ’Uthmaan place this second adhaan? In the market, a well-known place in the books of hadith called, ‘Az-Zawraa.’

It carried on like this up until the time of Hishaam ibn ’Abdul-Malik al-Amawi, it seemed an idea to him to move the adhaan from Az-Zawraa to the mosque, and from that day the situation changed.

And as time passed, a gap appeared between the two adhaans and the people filled it with what they call, ‘The Sunnah prayers anterior to Jumu’ah,’ and these Sunnah prayers done before Jumu’ah have no validity, because in his time, the Prophet, as I told you occurs in Saheeh al-Bukhaari, used to leave his home and ascend the minbar and Bilaal would give the adhaan and when he would finish the adhaan the Prophet would start the khutbah, there was no place for two Sunnah rak’ahs let alone four …

Al-Hudaa wan-Noor, 3.

Questioner: … but today I prayed in a mosque in Al-Ashrafiyyah by my father’s house, everyone got up to pray except me, I stayed sitting, I stayed sitting and everyone else got up to pray, I had [already] prayed six rak’ahsya’ni before Jumu’ah and then sat down, [but] when they gave the adhaan all of them stood up and prayed [what they incorrectly think are the two Sunnah rak’ahs that one does after the adhaan] except me, they found what I did strange …

Al-Albaani: Inshaa Allaah, you’ll have been added to the strangers [al-ghurabaa]

Al-Hudaa wan-Noor, 253.

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