Shaikh al-Albaani

Translations From His Works

Tag: eed

How to Make up for the Eed Prayer if You Miss it with A Valid Excuse


Questioner: In his Saheeh, Al-Bukhaari reported in ta’leeq form from ’Ataa that he stated that whoever misses the Eed prayer makes up for it by praying two rak’ahs, but in Al-Fath al-Baari, al-Haafidh Ibn Hajar mentioned with an authentic chain of narration that Ibn Mas’ood stated that whoever misses it makes up for it by praying four rak’ahs, what is the stronger opinion in your view?

Al-Albaani: The correct opinion is that he makes up for it in the same manner that it was missed, this is a fiqh principle taken from some wordings reported in the Prophetic Sunnah, the prayer is made up in the same manner that it was missed. The Eed prayer is two rak’ahs, so whoever misses it with a legislated excuse prays it as two rak’ahs just as the Imaam did. Praying it as four rak’ahs is an addition [of two extra rak’ahs] and I do not find anything to support that in the Sunnah.

Al-Hudaa wan-Noor, 376.

On Raising the Hands with the Takbeers of the Eed and Janaazah Prayers


Questioner: In the eed and janaazah prayers, is it prescribed to raise one’s hands with the takbeers?

Al-Albaani: No, it’s not legislated.

Al-Hudaa wan-Noor, 428.

Al-Albaani when told about a visit to Spain …


Translated by Ahmed Abu Turaab

As-Sadhaan mentioned that, “Shaikh Esaam Haadi, may Allaah the Most High protect him, said, ‘When I came back from Spain I spoke to the Shaikh about the condition of the Muslims there. And from the things that I told him about was the justice the Muslims receive in the lands of kufr in terms of freedom in their worship and [the freedom] to gather. Such that, for example, they can make a request to the municipality to [allow them to] pray the Eed prayer in an open place outside [musalla], [as a result of which] the municipality will prepare a place for them and send a patrol officer to facilitate their parking and passing safely, and things such as this.

So the Shaikh started crying and said, “Allaahu Akbar. The Muslims receive justice and freedom in the lands of kufr which they don’t even get in the lands of Islaam! So Allaah’s Aid is sought, and there is neither movement or power except by the Will of Allaah.”

Al-Imaam al-Albaani, Duroos, wa Mawaaqif, wa Ibar, of Abdul-Aziz ibn Muhammad Abdullaah as-Sadhaan, p. 138.

The Shaikh’s Life in his Own Words … The End


 

A Final Summary

The compiler of the book, Esaam Moosaa Haadi, said, “I came across a summary of the biography of our Shaikh al-Albaani, may Allaah have mercy upon him, which he penned down with his own hand in as-Saheehah, no. 3203 of the manuscript [it was a manuscript at the time Esaam Haadi wrote these words, Trans. note], so I wanted to finish this small book by quoting it here.

The Shaikh, may Allaah have mercy upon him, said, “And concerning this it is fitting that I say for the record and as thanks to my father, may Allaah the Most High, have mercy upon him:

And likewise in the hadith [Esaam Haadi’s footnote: i.e., the hadith,There will be migration after migration.  So the best of the people of the earth are the ones who stick to the place Ibrahim migrated to.” Reported by Abu Daawud, no. 2482] there are glad-tidings for us, my father’s family, [since he] migrated with his family from Ashkodera which was the then capital of Albania; fleeing with his religion from the uprising of Ahmed Zogu, whose heart Allaah caused to go astray, who had started to do to the Muslims of Albania the same thing his predecessor Ataturk had done in Turkey.

Due to this migration of his to Damascus in Syria, I reaped [such blessings], by the Grace and Mercy of Allaah, that I cannot thank my Lord such as is rightly due to Him even if I were to live as long as Noah, عليه السلام.  For it was there that I firstly learned the Syrian Arabic dialect and after that classical Arabic which was what enabled me to know correct monotheism [tawhid] which most of the Arabs around me were ignorant of, let alone my family and people, except for a few of them.

Then Allaah granted me the ability, through His Favour and Blessings without the direction of anyone else, to study hadith and the Sunnah, its principles and fiqh [understanding] this was after having finished school and after having studied parts of Hanafi fiqh along with the tools for study such as grammar, morphology and rhetoric with my father and some other Shaikhs.

Then I started to call my brothers and friends to the correction of the creed, and then abandonment of bigotry towards the schools of thought [madhhabs], warning them against weak and fabricated hadith, encouraging them to revive the authentic Sunnah which the elite among them had killed off.  A result of that was the establishment of the two eed prayers in the musallaa in Damascus, then our brothers in Aleppo revived it, then [it was also revived] in other cities in Syria and this sunnah continued to spread until some of our brothers in Amman in Jordan revived it there too. [Transl. note: the English translation of Shaikh al-Albaani’s book on praying the Eed prayer in the musallaa can be found here: Eed prayer in the Musallaa].

I also warned the people from building mosques on graves and then praying in them, and authored my book concerning that, entitled, ‘A Warning to the One who Prostrates from taking Graves as Mosques.’ And I shocked the people of my nation and new home with that which they had not heard before: I stopped praying in the Amawi mosque at a time when some of my relatives used to go to it specifically believing that the grave of Yahyaa was in it!  In the course of that I met with, from both relatives and others, that which every caller to the Truth meets with, not fearing for Allaah’s sake the blame of the blamers.

I authored some works about some of the bigoted ignoramuses and was imprisoned two times due to the slander that they spread to the nationalistic, Ba’athist rulers and because I had proclaimed when asked, “I do not support the current rule since it opposes Islaam …’ and that turned out to be good for me and for the spreading of my call.

And Allaah has made it easy for me to go out to many Syrian and Arab cities calling to tawhid and the Sunnah, and then [also] to European cities.  While focusing on the fact that there is no way for salvation for the Muslims from the colonialisation, humiliation and ignominy that has afflicted them, that there is no benefit in the Islamic groups and political sects–except by clinging to the authentic Sunnah upon the methodology of the Pious Predecessors, may Allaah be pleased with them all.  Not by following what the people today are upon whether in matters of creed, fiqh or outlook.

So Allaah caused to benefit from that whatever and whoever from His righteous servants that He wanted to.  This became manifestly apparent in their creed, worship, the way they would build their mosques, their appearance and clothes–something which every just scholar will bear witness to and none will dispute except a spiteful one or a charlatan.

For this I hope that Allaah will forgive me all of my sins and that He will write the reward for that for my father and mother, and all praise is due to Allaah through whose blessings righteous actions are completed.

“My Lord!  Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves.” Lord, “… make my off-spring good. Truly, I have turned to You in repentance, and truly, I am one of the Muslims (submitting to Your Will).”


Translators Note: There follow five pages where the compiler lists the books the Shaikh authored, I have left that out here and maybe we can mention a more updated list in the future since some of the books listed have been printed whereas they were in manuscript form at the time the book was put together.  After listing the books, the compiler, Esaam Moosaa Haadi says:

“And this is the last of what I was able to gather about his biography.  O Allaah!  Send your Prayers upon Muhammad and his family and all of his Companions.

Written by:
Esaam Moosaa Haadi
Amman, Jordan
Wednesday, 1st Jumaadi al-Aakhirah, 1421 which corresponds to 30th August 2000 ce.”


And the translation was finished on Sunday, 13th March, 2011.

I hope whoever read this was able to benefit from it and grasped an understanding, a glimpse, of how much the Shaikh loved the Sunnah and how hard he tried to study and propagate it.

The Shaikh’s Life in his Own Words … 18


 

Our Call

1) To return to the Book and the authentic Sunnah, understanding it according to the methodology of the Pious Predecessors, may Allaah be pleased with them all.

2) To inform and make the Muslims acquainted with their religion of Truth, calling them to practising what it instructs and orders, to adorn themselves with its virtues and manners which will ensure that they earn the pleasure of Allaah, and will make happiness and glory a reality for them.

3) Warning the Muslims from associating partners with Allaah (shirk) in all its forms, from innovations and foreign ideologies, from munkar and fabricated hadiths which have disfigured the beauty of Islaam and has prevented the Muslims from progressing.

4) Reviving free Islamic thinking within the boundaries of the principles of Islaam, removing that rigid thinking which has pervaded and taken hold of the intellects of many of the Muslims and distanced them from the pure Islamic sources.

5) Striving to revive an Islamic way of life, establishing an Islamic society implementing the law of Allaah on earth. This is our call, and we call all the Muslims to support this trust that will raise them and spread the abiding message of Islaam.

Purification and Cultivation

From an ideological and knowledge-based perspective I regard the situation of the Muslims to be better than that of thirty to forty years ago. A quarter of a century ago we used to complain about the lack of Muslims studying modern sciences, it was what the reformers used to talk about.

Then the result of this movement was that the next generation turned to these sciences but at the same time almost totally turned away from the other side, and I mean by that the Islamic sciences, and that has many dangers on the fate of that generation.

As for the remedy to this predicament, then I believe that it rests on two points: purification and cultivation. By purification I mean cleansing Islaam from every thing foreign and all defects. The way to achieve that is firstly to purify the Sunnah from the fabricated and weak things that have penetrated it, and then to interpret the Quraan based upon this authentic Sunnah and the understanding and thinking of the Pious Predecessors.

By that I do not mean that we stop as regards tafseer at the limit the Salaf reached, but rather that we adhere to their methodology in tafseer, and in doing so there is a unity of direction and an obstruction to becoming separated.

This purification that I am referring to includes purifying that which has reached us as regards Islamic sciences and ideologies, so that we eject everything from it which opposes the sound methodology. It also includes purifying the Islamic ideology from all foreign defects which have crept into the ideology of present day Muslims by way of western education, especially the philosophy and educational training and skills,  fields through which it is possible to inject a great amount of poison into the Islamic ideology.

By cultivation I mean nurturing a generation upon the correct, authentic Islamic creed taken from the Book and the Sunnah. I make special mention of the nurturing of young children upon worship without excessive talk about the material benefits of worship as some do. So if such material benefits must be mentioned then they should be the last thing that it is fitting to mention.

I do not forget to mention Islamic legislation here, what I see fit is that this subject should be studied upon the foundation of complete submission to the order of Allaah and total trust in His Wisdom without too much mention of its material benefits, and by so doing the student is provided with an invincibility from all plots and an immunity from all poison.

Concerning this, I recall the incident of the Treaty of Hudaybiyyah and the importance of submitting to the judgement of Allaah and His Messenger.

His Eagerness to Implement the Sunnah

When I performed umrah during Ramadaan last year I went up to the top floor of the building in Madeenah in which I had gone to visit one of my friends to check the time for sunset since I was fasting. So the call to prayer was not given except thirteen minutes after sunset! As for Jeddah, then I went to the top of the building in which one of my in-laws lived so the sun had hardly set when I [immediately] heard the call to prayer and so I thanked Allaah for that.

Some of the Sunnahs he revived

The Sermon of Need (Khutbatul-Haajah):

Then Allaah, the Most High, granted me the ability such that I started using this khutbah in my lessons and my books, and I was able to spread it in the Islamic world through the treatise I wrote concerning it.  Many of those who loved the Sunnah responded to it, and all praise is for Allaah, especially the khateebs [preachers] in the mosques, since it had been abandoned before that.

Praying the Eed prayer in the Musallaa

From that was that the prayer of the two eeds was established in an outside area [musallaa] in Damascus, then our brothers in Aleppo revived it there, and then in other cities in Syria, and this Sunnah continued to spread until some of our brothers in Amman, Jordan revived it there too.

A funny story yet sad at the same time

I led the people in prayer for Fajr prayer on a Friday once in one of the villages of az-Zubdaani.  So after reciting al-Faatihah I read what I was able to from Surah al-Kahf [the Cave], because my memorisation of Surah as-Sajdah was not firm.  So when I said the takbir [i.e., Allaahu Akbar] for the bowing [rukoo] all of the people went straight into prostration!  Since they thought that I had in fact said the takbir for the prostration for recitation which occurs in Surah Sajdah [since the normal Imaam would read that Surah and that is what they were used to.]  But those who were immediately behind me noticed that I was bowing so they got up and joined me in that.

As for the ones who were behind the minbar and who could not see me, they remained in prostration until they heard me say, “Allaah has heard the one who praises him …” [Sami’allaahu liman hamidah] and so they broke their prayer and a clamour broke loose.  After I made the tasleem [i.e., said salaam to end the prayer] I admonished and reminded them of the obligation upon them to have khushoo [humility] in the prayer and to pay attention to what is being recited to them from the aayaat of [the Book of Allaah] and that their attention is not distracted in it to [their worldly things such as] farming or milking the animals!

Hayaatul-Allaamah al-Albaani, rahimahullaah, bi qalamihi, pp. 41-46.

The Shaikh’s Life in his Own Words … 3


 

The Beginning of his Work

“And the truth is that this affair [i.e., praying salaah at the graves of the righteous] was from the very first reasons that led me to part from the majority of Shaikhs, since in this matter they were on the way of my father.  Thus from the early things that I began which resembled knowledge-based research was that I followed up this topic in some fiqh and hadith reference books which could be found in my father’s library.  I wrote a few pages in which I took the opinion of such prayer being disliked to such an extent that it is prohibited in those areas.  Especially prayer in those mosques that were built on top of the graves of the Prophets and Friends of Allaah, using as proof the sayings of the scholars that I had come across in those references.

I then presented my research to my Shaikh al-Burhaani at the end of Ramadaan and he promised to answer it after Eed.  When I came to him [after Eed] he smiled and said, “You have not done anything.  Since the places that you take from do not exceed Haashiya Ibn Aabideen and Maraaqi al-Falaah, and these are not references of fiqh.”

I was shocked at this answer and knew that the Shaikh had not grasped all that I had written, since I had in fact quoted from Umdatul-Qaari, Mirqaah al-Mafaateeh, Mubaaraq al-Azhaar and Haashaiyah at-Tahtaawee, and they are references that are respected by the people of knowledge.

It was due to this that I saw fit to follow up the issue with wider research.  In this way I continued to scour and research until the point was completed with proofs from the Book, the Sunnah and the sayings of the Scholars.  And so the result of this research was my book known as, “Tahdheer as-Saajid minint-Tikhaadhil-Qubooril-Masaajid – [literally: A Warning to the One who Prostrates from taking the Graves as Places of Worship.”

Hayaatul-Allaamah al-Albaani, rahimahullaah, bi qalamihi, pp. 11-12.

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