Shaikh al-Albaani

Translations From His Works

Tag: fear

Is it incorrect to Worship Allaah out of Hope for His Paradise and Fear of His Fire?


 

Our Shaikh, without any objection [to the question I am going to ask], sorry [but]: Why do we worship Allaah, do we worship him out of the desire for Paradise and fear of the Fire? Or is there something else? I.e., something which is [connected to] the natural disposition of man?

Al-Albaani: i.e., your question centres around what has been reported from Raabi’ah al-Adawiyyah that she used to say when calling upon Allaah … “I don’t worship You out of hope for Your Paradise and nor out of the fear of Your Fire, rather I only worship You because You deserve to be worshipped.”

The reality is that this issue which has been reported in this sentence from Raabi’ah–and it does not concern me whether it has been authentically attributed to her or not, because I look at what is said and not at the one who is saying it–this sentence goes against the natural state of man, goes against what I assume is the natural disposition [fitrah], i.e., which is that a person worships Allaah according to other than the madhhab of Raabi’ah if it [i.e., that saying] has been correctly attributed to her.

[A person] worships Allaah out of hope and fear and this is something which Allaah described His servants with in the Noble Quraan, and it is not possible for a person to be divested of fear from something which is [so] colossal, horrendous, and terrifying. It is not possible except if he is taken out of the state of being human–and we are talking about humankind [here].

So look, for example, at Musa, the one whom Allaah the Blessed and Most High spoke to, when Allaah gathered him and Pharaoh’s magicians together and they came with their magic which took hold of the reasoning of those present, included among them was Musa about whom the Lord of all Creation said in the clear text of the Noble Quran, And he sensed within himself fear, did Moses. We said, “Fear not. Indeed, it is you who are superior.” [Taa Haa 20:67-68]

So Musa felt fear from the magic of those magicians, [magic] which was falsehood, but fear is from man’s nature.

For this reason when a person can be afraid of a wild animal, a lion, a hyena, the magic of a magician and so on, then how can he not be afraid of the punishment of the Lord of all Creation? And how can he not hope for the everlasting bliss which is with Allaah?

It is not possible for a person to free himself of this at all. So he worships Allaah in the hope of gaining His Paradise and fearing His Fire.

For this reason the Prophet صلى الله عليه وسلم when describing himself, he mentioned something to them which I don’t recall now …, [he said], “By Allaah! I am the one who fears Allaah the most from all of you and the most pious of you.” So he صلى الله عليه وسلم feared Allaah.

So how can it be possible to imagine a person who worships Allaah and does not fear Him, this is impossible.

Al-Huda wan-Noor, 261.

The Shaikh’s Life in his Own Words … 9


His Sudden Departure from Amman back to Damascus
and then to Lebanon

“It was while I was preparing for the third lesson that I was shocked to hear of that which forced me–in such a manner that I had no choice whatsoever–but to leave Amman and my dependents therein since it was no longer possible for me to stay there.  Thus I travelled back to my first place of migration, Damascus, and that was during a Wednesday afternoon, the 19th of the month of Shawwaal, 1401 [August 1981 ce].  I arrived there at night in an extremely bleak and sombre state, imploring and beseeching Allaah, the Most High, to avert the evil that has been decreed and also the plots of the enemies.

I remained there for two nights and in the third, after seeking counsel and praying for guidance [istikhaarah], I travelled to Beirut with great caution and fear due to what was known of the great trials and tribulations there and the wanton killings.  The route to Beirut was surrounded by danger but Allaah, the Blessed and Most High, saved me and made it easy.  I arrived at Beirut during the first third of the night, heading to the house of a dear brother of mine, a devoted, close friend who received me with his well-known kindness, manners and hospitality, and who who took me in as a respected and honoured guest, may Allaah reward him with good.

When I settled down in his house and my mind was no longer preoccupied with the difficulties of travelling, it was only natural that I [should] seize the opportunity of this sudden isolation, thus I turned all of my attention to studying and reading in his populous, rich library that was full of books and rare manuscripts, it contained most of the resources that I needed and many others that I did not have in my library in Damascus.

I asked him to show me the catalogue of the manuscripts and photocopied material that were in his hands and which he had written down on cards.  He responded to that with an open heart and righteous Islamic manners that were well-known about him.  May Allaah reward him with good.”

Hayaatul-Allaamah al-Albaani, rahimahullaah, bi qalamihi, pp. 18-19.

[Translators note: It was as a result of this journey that the Shaikh completed his book, Raf’ul-Astaar]

“O Lord! This is Not What I had Hoped For!”


 

Mention of the Fact that Having Good Suspicion about the One Worshipped – the Lofty and Most High – Can Help in the Hereafter for the one for whom Allaah Intends Good

Al-Hasan ibn Sufyaan narrated to us, saying: Hudbah ibn Khalid Al-Qaisee narrated to us, saying: Hammad ibn Salamah narrated to us from Thaabit, from Anas ibn Maalik who said, “The Prophet, sallallaahu aalaihi wa sallam, said:

‘Two men will be taken out of the Fire.  Then they will be brought before Allaah.  Then they will be ordered [back] into the Fire.  So one of the two will look back and say, ‘O Lord!  This was not what I hoped for!’  He will say, ‘And what was your hope?’  He will say, ‘My hope was that when You took me out of the Fire You would not return me into it.’

So Allaah will have Mercy on him, and admit him into Paradise.'”

Authentic ∣ Reported in Saheeh Ibn Hibbaan, no. 631.

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