Shaikh al-Albaani

Translations From His Works

Tag: maghrib

You Can’t Make up a Missed Prayer if You Were Preoccupied with Business or Absorbed in Play and Amusement, It’s Gone


 

 

Questioner: A brother says, I missed the ’asr prayer and maghrib time started, which of the two should I pray? Ya’ni, he went to the mosque and they were about to pray maghrib?

Al-Albaani: If he missed ’asr because of one of the two legislated reasons, i.e., sleep or having forgotten, then he prays ’asr before maghrib. As for if he missed ’asr without one of these two excuses, then there is no place for him to pray it, neither before maghrib or after it.

Questioner: But what’s meant, O Shaikh, ya’nee, that he prays maghrib [with the Jamaa’ah] with the intention of ’asr?

Al-Albaani: What else? I’ve already answered you, may Allaah bless you, he prays it before maghrib. When I say: he prays it before maghrib it’s obvious that [I meant that] he prays ’asr, but with the condition that he had forgotten to pray it or overslept—as for if he was preoccupied with his business and merchandise, or [absorbed in] play and amusement and so on, then he has missed the prayer and there is no chance for him to repeat it, neither before maghrib or after it.

Al-Hudaa wan-Noor, 259.

How to Pray Maghrib Behind an Imaam who is Praying Ishaa



Questioner:
A person is late for Maghrib prayer, he enters the mosque and finds that the Imaam has started Ishaa prayer, or in the situation where he has to combine both Maghrib and Ishaa, he hasn’t prayed Maghrib, he enters the mosque and the Imaam has started Ishaa prayer—how does this person finish the Maghrib prayer, does he carry on with the Imaam or part with him?

Al-Albaani: In this situation he starts behind the Imaam who is praying Ishaa, but he makes the intention to pray Maghrib, in order to comply with putting one prayer before the other, but when the Imaam gets up for the fourth rak’ah [of Ishaa] this person makes the intention to part [with him], and remains sitting at the end of the third rak’ah, reads the tashahhud and gives salaam. Then he stands behind this Imaam who is still praying Ishaa and makes the intention to [now] pray Ishaa—whether or not he was able to join him before the rukoo’ [of the Imaam’s fourth rak’ah of Ishaa] or after it—what is important is that he joins [them] and prays Ishaa behind the Imaam after having prayed Maghrib with him.

Questioner: Ya’ni, he parts with him after the third rak’ah?

Al-Albaani: Yes.

Al-Hudaa wan-Noor, 18.

The Shaikh’s Life in his Own Words … 8


 

His Migration from Damascus to Amman, Jordan

“Indeed Allaah, through his wisdom, has made a reason for everything and an appointed term for every affair, and He has decreed everything in a most excellent way.  Part of which was that I migrated with my family from Damascus in Syria to Amman [in Jordan], at the beginning of Ramadaan in the year 1400 [1980 ce].  So I undertook the steps to building a house there which I could betake myself to for as long as I was alive and Allaah, through his great favour and grace, made its completion easy.  I began to live there after a lot of hard work and an illness affected me as a result of the effort I put in from purchasing the land, putting down the foundations and [finally] building the house, and I still suffer from it a little, and all praise is due to Allaah in every condition and all praise is due to Allaah through whose blessings righteous actions are completed.  So it was natural that this would divert me from what I was used to doing in Damascus [where I had been] devoting myself to knowledge both studying and teaching, writing and checking – especially since my personal library was still in Damascus for I had not been able to have it transferred to Amman due to well known difficulties and obstacles.  I would console myself daily and wish for it, saying [to myself] that very soon the water will return to its course, but how often the winds flow [in directions] opposite to that which the sailors long for.  For as soon as some of our brothers in Jordan realised that I had settled at home they started to request that I resume the lectures that I used to give them in the years gone by before I migrated to Amman–since I used to travel to it every month or two, giving them a lesson or two on each journey.  They persisted in their request and so even though I had not decided to give any lectures so that I could spend what remained of my energy and life to complete some of my knowledge-based projects–and how many there are–I saw that I had to fulfil their good [natured] request and desire.  So I promised good to them and told them that I would give them a lesson every Thursday after Maghrib prayer in the house of one of our noble brothers whose house was close to mine.

That was realised, by the Permission of Allaah, and I gave them the first and then the second lesson from the book Riyaad as-Saaliheen of Imaam an-Nawawee, and I answered some of their many questions after the lesson, questions which showed their extreme desire for knowledge and to become acquainted with the Sunnah.”

Hayaatul-Allaamah al-Albaani, rahimahullaah, bi qalamihi, pp. 16-18.

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