Shaikh al-Albaani

Translations From His Works

Tag: manhaj

Al-Albaani asked about Sayyid Qutb | 13 | Salafiyyah is not a Mere Claim


 

Questioner: In some Arab countries a group has emerged which claims that they are followers of Sayyid Qutb and that they are the true Salafis, what is your opinion?

Al-Albaani: My opinion is that the problem is the same, and my answer is that groundless claims are invalid. We believe that Sayyid Qutb, may Allaah have mercy on him, was not Salafi in his methodology for the majority of his life. But near its end, when he was in prison, a strong inclination to the Salafi methodology became apparent from him.

Salafiyyah is not a mere claim, salafiyyah requires acquaintance with the Book and the authentic Sunnah and the Salafi narrations.

We know that these people and their likes, who claim that their da’wah is based on the Book and the Sunnah, do not know the principles of understanding the Book, principles which are well-known from the statements of Ibn Taymiyyah in his trestise on Usoolul-Fiqh, and the statements of the Imaams of tafseer like Ibn Jarir, Ibn Kathir and others: that the Quraan is interpreted with the Quraan, and if not then with the hadiths, and if not then with the sayings of the Companions and those after them from the Pious Predecessors.

So those who [merely] claim Salafiyyah do not tread this path in explaining the Quraan, this scholarly path, which the scholars of the Muslims have agreed upon.

Questioner: This is present among the Qutubis.

Al-Albaani: Of course, it is present. And that is why in Sayyid Qutb’s tafsir you will find some explanations which adopt the approach of those who came later who oppose the Pious Predecessors.

Thereafter I want to say that these people are not concerned about distinguishing between the authentic Sunnah and the weak, let alone the fact that they are not concerned about scrutinising the narrations of the Companion and the Pious Predecessors, [which is important] because it is these narrations which help a scholar to understand the Book and the Sunnah as we just alluded to.

From where will Salafiyyah come to them if they are far away from understanding the first foundation of Islaam, i.e., the Quraan, and far away from correct, scholarly principles, and far away from distinguishing between authentic and weak hadiths, and even more distant in examining the narrations of the Pious Predecessors, such that they can be guided through their guidance and seek light from theirs?

Thus, the issue is not to merely claim. And why do these people claim that they are Salafis? The answer is as I have mentioned in some of my previous answers: that now the Salafi call, through Allaah’s Grace, has almost covered the Islamic sphere, and it has become apparent to most of those who used to oppose it, even if only generally, that this call is that of the truth, for this reason they associate themselves to it, even though in their actions they are ever so far removed from it.

Al-Huda wan-Noor, 188.

Boycotting Another Muslim | 12 | How to Deal with Someone who Has Left the Manhaj of the Salaf


Translated by Ahmed Abu Turaab

Questioner: How do you deal with or what is the ruling concerning someone who has left the manhaj of the Salaf as-Saalih from the people of knowledge or those other them, how do you deal with them and what is the ruling concerning them? Benefit us [by giving us an answer], may Allaah help you.

Al-Albaani: May Allaah bless you, it is fitting that this scholar or learner deals with the generality of Muslims on the basis of giving sincere advice, i.e., it is a must for him to always, as far as he is able, contact them personally or by phone or to write to them, [so he should] use any means he can by which he can offer some sincere advice and knowledge to these people.

And it is not fitting that just because of the occurrence of some difference in an aspect of knowledge that we make that a reason for one Muslim to distance himself from his Muslim brother.

I am totally convinced about what I am saying–with the condition that no stubbornness/obstinacy becomes apparent to me from the one who opposes our manhaj or call. If stubbornness does become apparent then what remains is [just] wasting time in contacting them, especially because a person’s abilities are limited and he cannot meet each and every individual in a town, let alone a country, let alone the world.

Thus, he must contact those people who are most likely to benefit from what he says, his communication with them, his friendship, his companionship, [those who will benefit] more than the others, so he starts as that poet said:

Copious, is knowledge, if thou seeketh it
Insufficient, is thy time, to acquire it

So start with the most important thing and then the next, [give precedence] to the most important thing and then the next in importance: this person [for example] has the propensity to understand you and respond to you more than that [other] person, so give him two portions of your time not one, there [could be] another person who deserves three portions and so on.

But if you can, do not cut off from this person who deserves one portion, only do so if his obstinacy becomes apparent to you, and obstinacy is disbelief so there is no point in wasting time with him.

And this is how the answer to the question will be; that those people who used to be on the Salafi way but who then affiliated themselves with the partisan way–it is not fitting that such a person be boycotted, rather we should follow up on him by giving him knowledge and reminding him and so on. Until the time we lose hope regarding him, Allaah forbid, and he becomes a part of the group of stubborn, obstinate ones, as he عليه السلام said, “No one in whose heart is an atom’s weight of pride will enter Paradise.” A man said, ‘O Messenger of Allaah! What if a man likes his clothes to look good and his shoes to look good?’ He said, ‘Allaah is Beautiful and loves beauty. Pride means rejecting the truth and looking down on people.” Muslim no. 285

So when you feel that a person is rejecting the truth and is looking down upon you then free yourself of him, as for the others, then you have to be with them according to the limits of your ability.

And [saying] this much is sufficient, and all praise is due to Allaah, the Lord of all the Worlds.

Al-Hudaa wan-Noor, 581.

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