Shaikh al-Albaani

Translations From His Works

Tag: prayer

An Easy Way to Keep Devils Out of Your House by Reciting Two Blessed, Ancient Verses


An-Nu’maan ibn Bashir narrated that the Prophet ﷺ said, “Indeed Allaah wrote a Book two thousand years before He created the heavens and the earth, He sent down two aayahs from it with which He ended Surah al-Baqarah—if they are recited for three nights in a home, no Shaitaan shall come near it.”

Saheeh at-Targheeb, no. 1476, al-Albaani said, “Saheeh.” [Translation taken from the English translation of Al-Tirmidhi, slightly edited.]

The two verses are:

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّن رُّسُلِهِۦۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَاۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُ

‘Āmanar-Rasūlu bimā ‘unzila ‘ilayhi mir-rabbihi wal-Mu’uminūna ۚ kullun ‘Āmana billāhi wa Malā’ikatihi wa Kutubihi wa Rusulihi Lā nufarriqu baina ‘aĥadin mir-Rusulihi ۚ wa qālū sami`nā wa ‘Aţa`nā ۖ  Ghufrānaka Rabbanā wa ‘ilaikal-Maşīr.

“The Messenger believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allaah, His Angels, His Books, and His Messengers. They say, “We make no distinction between one another of His Messengers.” And they say, “We hear, and we obey. (We seek) Your Forgiveness, Our Lord, and to You is the return (of all).””

لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا وُسۡعَهَاۚ لَهَا مَا كَسَبَتۡ وَعَلَيۡهَا مَا ٱكۡتَسَبَتۡۗ
رَبَّنَا لَا تُؤَاخِذۡنَآ إِن نَّسِينَآ أَوۡ أَخۡطَأۡنَاۚ
رَبَّنَا وَلَا تَحۡمِلۡ عَلَيۡنَآ إِصۡرٗا كَمَا حَمَلۡتَهُۥ عَلَى ٱلَّذِينَ مِن قَبۡلِنَاۚ
رَبَّنَا وَلَا تُحَمِّلۡنَا مَا لَا طَاقَةَ لَنَا بِهِۦۖ
وَٱعۡفُ عَنَّا وَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَآۚ أَنتَ مَوۡلَىٰنَا فَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَ

Lā yukallifullāhu nafsan ‘illā wus`ahā ۚ Lahā mā kasabat wa `alaihā maktasabat ۗ
Rabbanā lā tu’uākhidhnā ‘in-nasīnā ‘aw ‘akhţa’nā ۚ
Rabbanā wa lā taĥmil `alainā ‘işran kamā ĥamaltahu `alalladhīna min qablinā ۚ
Rabbanā wa lā tuĥammilnā mā lā ţāqata lanā bihi ۖ
Wa`fu `annā waghfir lanā warĥamnā ۚ ‘Anta mawlānā fānşurnā `alal-qawmil-kāfirīn.

“Allaah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. “Our Lord! Punish us not if we forget or fall into error. Our Lord! Lay not on us a burden like that which You did lay on those before us. Our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Protector! And give us victory over the disbelieving people.””

Al-Albaani Leading Ishaa Prayer


Do This and Allaah will Build a House for You in Paradise


 

The Imaam said, “The Merit of Filling the Gaps in the Rows [for Prayer]:

The Prophet said, ‘Whoever fills a gap, Allaah will build a house for him in Paradise and raise him one degree in status thereby.’” [Saheeh]

As-Silsilah as-Saheehah, 4/515. 

On Saying Aameen in the Prayer


 

The Imaam said, “And in another hadith, [there occurs], ‘So say, ‘Aameen,’ Allaah will answer you,’ … i.e., He will answer your supplications—and this is a mighty encouragement to say Aameen—so one must make sure to give it attention, so said an-Nawawi.”

Asl-Sifatus-Salaah, 1/387.

In a Three or Four Rak’ah Prayer, When Does One Raise One’s Hands After Having Read the Tashahhud?


 

 

Questioner: In a three or four rak’ah prayer, does one raise one’s hands after the tashahhud when he intends to get up or after he [actually] gets up?

Al-Albaani: No, the first situation [that you mentioned is correct], when he is about to get up, not after it, before, when he intends to get up he says, “Allaahu Akbar,” and raises his hands.

Al-Hudaa wan-Noor, 134.

“Allaaaaaaaaaaaaaaaaaaaaaaaahu Akbar.”


Questioner: … we want a clarification about something which we have become used to or which we see in our country, i.e., lengthening the takbeer [i.e., saying, ‘Allaahu Akbar,’ in the prayer] and making it different in length according to the different pillars [of the prayer one happens to be performing at the time], like the standing or the opening takbeer [to start off the prayer], or the middle or final tashahhud, and so on.

Al-Albaani: This is an issue which in reality we are not familiar with as being from the Sunnah, even though it has been mentioned in some of the books of fiqh, specifically Shaafi’i fiqh.

And if I, as is said, were to forget I [still] won’t forget an Imaam with us in Damascus who used to pray in the mosque and who was my shop’s neighbour, he was bigoted towards his Shaafi’i madhhab and would say, and I don’t mean Imaam ash-Shaafi’i would say but rather some of his followers, [that] the Imaam should extend the takbeer from pillar to pillar [in the prayer].

So if he wants to prostrate after having raised his head from rukoo’ he should carry on saying, “Allaaaaaaaahu Akbar,” until he puts his head on the ground in prostration, and this [extension] is somewhat acceptable in terms of how long it is, but what grabs one’s attention totally are two things: the Shaafi’i madhhab … this issue [of prolonging the takbeer] we do not know it to be from the Sunnah … but they have another point which is from the Sunnah and which they are envied for, and that is, ‘the sitting at ease,’ and you know that, ‘the sitting at ease,’ is when the person who is praying does not stand up from the second prostration to go into the second rak’ah in one whole movement as the Hanafis and others do, but that he should [instead] sit as though he has forgotten [to get up], [just] as one would do if you had forgotten and you [instead] stayed sitting for the tashahud, but this sitting is short and then he gets up resting on his hands, the Shaafi’i madhhab holds this view.

So the thing which grabs one’s attention and which was what I saw that Imaam doing, and subhaanallaah, he was a giant, obese guy, so he had hardly raised his head from the second sajdah when he started saying, “Allaaaaaaaaaaaaaa …” and he sat down for the sitting of ease all the while continuing to extend [saying] it until he stood up straight—imagine how long he would’ve had to extend his voice, maa shaa Allaah and he had two really big lungs [Shaikh starts laughing] … saying, “Allaaaaaaaaaaaaaaaaaaaaaaaahu Akbar,”—this has no basis in the Sunnah, rather the takbeer is short and concise …

… what can we do, talking about such things will lead us to talk about other [connected] issues so don’t blame us [since now following on from what I said about the takbeer, I will mention that concerning] … the salaam too, many of the Imaams make a mistake [when saying it, since they say], “As-Salaamu alaikum wa rahmatullaaaaaaaaaaaaaah,” this is a mistake, [and what happens is that] he will not have finished saying the salaam but the people praying behind him will have, the opposite to what happened in the first example.

Why? Because he carried on prolonging it, and this is in opposition to the Sunnah, the Sunnah is that he makes it succinct, “As-Salaamu alaikum wa rahmatullah,” there is no need to prolong it, because it puts the people who are following him in a fix such that they end up saying the tasleem, which is the final pillar of the prayer, before him.

So, all of the takbeers of the prayer are like one another, there is no extending or prolonging them, whether that be when getting up from the second prostration to go in to the second rak’ah or when standing up from rukoo’ and so on, the takbeer [is simple], “Allaahu Akbar,” and it’s over.

And up to here is enough.

Al-Hudaa wan-Noor, 532.

Where to Place Your Shoes When You Take Them off for Prayer


 

Al-Albaani said, “And when he takes his sandals off he should not put them on his right side but on the left [instead], if there is no one praying to his left, if there is then he places them between his feet …”

“And when he  would take them off he would place them on his left, and he would say, ‘When any of you prays, he should not place his sandals on his right side or on his left so as to be on the right side of someone else, unless no one is on his left, but he should place them between his feet.’”

Talkhees Sifatus-Salaah, 15 and Asl Sifatus-Salaah, 1/111.

“When My Sutrah Goes What Should I Do?”


Host: There’s a question here [which says], ‘When my sutrah goes what should I do?’ He means when the sutrah is something which can move or be carried and it is taken.

Al-Albaani: In such a situation if it is possible for him to go towards a sutrah through a slight [amount of] movement he does so, if he can’t then Allaah does not burden a soul with more than it can bear, for example, if there were a pillar there or a person who is sitting down, he can approach it or him with a step or two and use it or him as a sutrah.

Rihlatun-Noor, 23 Side B.

Repelling People Walking In Front of You in the Haram When It’s Busy


Questioner: When it’s very busy in Makkah and it becomes difficult for someone who is praying to push or repel everyone who is passing in front of him and he fears that the time for the prayer will pass him by, does the need to push or repel them become null and void?

Al-Albaani: Yes, it becomes invalid.

Al-Hudaa wan-Noor, 301.

The Prayer of a Person Whose Garments are Below His Ankles



Al-Albaani: There is nothing to say that the prayer of a person whose lower garment is below his ankles is invalid, but he is a sinner without doubt since if he is sinful for leaving his garment below his ankles when not in prayer it is even more the case that he is sinful if he does so while praying. But the ruling to say that the prayer is null and void requires a specific text [stating that], and such a text is not found except in a hadith which An-Nawawi mentioned in Riyaadus-Saaliheen but it is a weak hadith, in it is a man called Abu Ja’far al-Madini and he is unknown.

Al-Hudaa wan-Noor, 272.

If a Man Finishes Praying and Then Remembers that He Never had Wudoo, Does he Repeat the Prayer or Not?


Questioner: If a man finishes praying and then remembers that he never had wudoo, does he repeat the prayer or not?

Al-Albaani: [Yes], he repeats it.

Al-Hudaa wan-Noor, 428.

Pulling Someone Closer to You in Prayer if There is a Gap


 

Questioner: If I’m in the mosque and my brother is praying behind me or next to me, but he’s a bit distant from me, is it correct for me to pull him?

Al-Albaani: Pull him to where?

Questioner: He’s praying to my right but is very distant from me.

Al-Albaani: Yes, it is allowed.

Al-Hudaa wan-Noor, 141.

What to Do if You Are Praying Sunnahs and the Iqaamah for the Fard Prayer is Called


Questioner: Regarding the prayer in the second rak’ah, if, ya’ni, for example, you’re sitting, or you stood up from rukoo’ in the second rak’ah of [your] Sunnah prayers, and the iqaamah for the [fard] prayer has been said, should you cut off your prayer or complete it, [a prayer of which you are in] the second rak’ah after rukoo’ or you just stood up from rukoo’?

Al-Albaani: … if you think that you will be able to catch the opening takbeer [of the fard prayer] with the Imaam [even] if you complete your prayer, then you complete it, and if not then you break it.

Al-Hudaa wan-Noor, 529.

Also refer to this post.

You Can’t Make up a Missed Prayer if You Were Preoccupied with Business or Absorbed in Play and Amusement, It’s Gone


 

 

Questioner: A brother says, I missed the ’asr prayer and maghrib time started, which of the two should I pray? Ya’ni, he went to the mosque and they were about to pray maghrib?

Al-Albaani: If he missed ’asr because of one of the two legislated reasons, i.e., sleep or having forgotten, then he prays ’asr before maghrib. As for if he missed ’asr without one of these two excuses, then there is no place for him to pray it, neither before maghrib or after it.

Questioner: But what’s meant, O Shaikh, ya’nee, that he prays maghrib [with the Jamaa’ah] with the intention of ’asr?

Al-Albaani: What else? I’ve already answered you, may Allaah bless you, he prays it before maghrib. When I say: he prays it before maghrib it’s obvious that [I meant that] he prays ’asr, but with the condition that he had forgotten to pray it or overslept—as for if he was preoccupied with his business and merchandise, or [absorbed in] play and amusement and so on, then he has missed the prayer and there is no chance for him to repeat it, neither before maghrib or after it.

Al-Hudaa wan-Noor, 259.

Al-Albaani Asked About Replying to The Salaam of Someone Who Doesn’t Pray


Questioner: A person who doesn’t pray walks past you and says, ‘As-Salaamu ’alaikum,’ do you reply to his salaam?

Al-Albaani: Yes, you give salaam back, but when you accompany him you admonish him.

Al-Hudaa wan-Noor, 97.

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