Shaikh al-Albaani

Translations From His Works

Tag: recurring charity

How can a Wife help her Deceased Husband? Can she Send the Reward of her Recitation of the Quraan to him?


Translated by Ahmed Abu Turaab

Questioner: Recitation of the Quraan reaches the dead?

Al-Albani: If the one reciting the Quraan is the child of the one who has passed away, whether it is the father or mother, then this recitation will benefit.

As for other than the children then their recitation will not benefit [anyone] other than their [own] parents as we just mentioned.

Thus the wife is excluded [from this category]–but [at the same time] there is no doubt that you, as a wife who has been afflicted with the demise of her husband … [there is no doubt that] it is within your capability to supplicate for him: [that] if he was someone who would do good, that our Lord, the Mighty and Majestic, increases his good deeds; and if he was someone who erred, that our Lord overlook his sins.

Always remember him with good and supplicate for him.

As for you reciting [the Quraan] and sending the reward for that recitation to the husband, then it is over, his actions have come to an end as I stated in the aforementioned hadith, the conclusion of which was, “… except for three: recurring charity, knowledge that others benefit by, or a righteous son who supplicates for him.”

Al-Hudaa wan-Noor, 290.

The video:

Does the Reward for Reciting the Quraan reach the Dead? How Can You Help Your Deceased Parents?


 

Question: O Shaikh, is it allowed to send the reward for reciting the Quraan [to a dead person]? Some people use what you said in your commentary on the Explanation of Al-Aqidah al-Tahaawiyyah as a proof in this regard, that you hold it to be permissible …

Al-Albani: I do not say, my brother, that it is permitted unrestrictedly. [Rather] I say that the earnings of the child … as he عليه السلام said, “The best earnings are those which a man receives through his own work. And your children are from your earnings.” And the Most High said, “And We record that which they send before and their traces …” [Yaa Seen 36:12]

And he عليه الصلاة السلام said in an authentic hadith, “When a person dies …” and in another narration, “When the son of Aadam dies, his actions are cut off except for three: recurring charity, or knowledge that others benefit by, or a righteous son who supplicates for him.”

So this righteous son, his righteous actions will benefit his parents, because he is a trace that they have left behind, “And We record that which they send before and their traces …”

And I do not say that this recitation will benefit other than the parents or that any righteous action [which he does] will benefit other than his parents.

And maybe you will recall that some of the past scholars say that charity given by a person on behalf of some of the Muslims will reach them even if they are not his parents. In this situation we specify that it will [only] reach the parents. So the charity a son gives will reach the parents, and every righteous action [he/she does] like freeing a slave and other acts of worship in general will reach the parents due to the generality of the proofs I just mentioned.

As for other than the parents benefitting from this charity and these acts of worship, part of which is recitation of the Quraan, then we do not hold this generality.

For this reason it is fitting that such a statement be looked at again so that something we did not say is not attributed to us.

We only hold this limited restriction to be correct.

Al-Hudaa wan-Noor, 366.

The video:

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