Shaikh al-Albaani

Translations From His Works

Tag: reviver

Shaikh ’Abdul-Kareem al-Khudair About Al-Albaani: “He is The Imaam and Reviver of The Sunnah.”


 

Shaikh ’Abdul-Kareem al-Khudair, may Allaah protect him, was asked, “What is your opinion about the checkings of the muhaddith Al-Albaani?”

So he answered, “The Shaikh, may Allaah have mercy on him, is above what is said about him, and if we were to mention his virtues, even if it took a long time, even if it took hours, we would not have covered anything in terms of what he did in aiding the Sunnahfor he is the Imaam and Reviver of the Sunnah—and the Sunnah was not known in this manner except through him, may Allaah the Most High have mercy on him.”

Al-Imaam al-Albaani, Shaikhul-Islaam wa Imaamu Ahlis-Sunnah wal-Jamaa’ah fi ’Uyoon A’laam al-’Ulamaa wa Fuhool al-Udabaa, p. 233.

It is Not a Condition that The Reviver Sent Every 100 Years Be a Scholar Only, As Long as He is On the Methodology of the Salaf as-Saalih, He can Be a Specialist in Another Field Too


 

 

Questioner: There is an authentic hadith which states that at the start of every hundred years [Allaah will raise someone] who will revive this Ummah’s religion for it, is it a condition that these revivers [Mujaddids] be from Ahlus-Sunnah or not?

Al-Albaani: No doubt. It is a fundamental condition and this is the reality that I hold [to be the case]. In my opinion, this question is like if someone were to ask–and I hope that such a question does not actually emanate from a questioner—it’s like if someone were to ask, ‘Is it a condition that he be a Muslim?’ Naturally, such a question will not be asked, ‘Is it a condition that a reviver [mujaddid] be a Muslim?’ I think this will never occur to someone [to ask].

As for whether it is a condition that he be from Ahlus-Sunnah, then such a question may occur to some people, and for this reason it was raised just now.

The answer is that he definitely has to be from Ahlus-Sunnah, and [by saying that he has to be from] Ahlus-Sunnah, I don’t mean that he has to be from the scholars … but rather that he be upon the methodology of Ahlus-Sunnah and not deviated from the path which has come to us from the Salaf as-Saalih, may Allaah be pleased with them, this is a must, but the reviver [mujaddid]—and even though this [point] is not connected to the question I still believe that there is a huge benefit in it—it is not a condition that the reviver be a reviver of the religion only, rather he can be a reviver in everything which benefits the Muslims. So he could, for example, be a reviver in history, a reviver in medicine—but within the aforementioned parameters, i.e., of being from Ahlus-Sunnah wal-Jamaa’ah.

So based upon this, in the end we can picture that during one time there can be more than one reviver, when we take this wide meaning into consideration, it is possible for me to picture, at one period, a gathering of a number of revivers, each one in his own specialist field.

Al-Hudaa wan-Noor, 313.

When he comes, Imaam Mahdi will not be able to do More than what the Prophet صلى الله عليه وسلم did


Shaikh al-Albaani said, “O my brother Muslim, know that many of the Muslims today have strayed from the truth in this issue. From them are those who hold it to be a settled fact that an Islamic state will not be established except with the emergence of the Mahdi! And this is a myth and is misguidance which the devil throws into the hearts of many of the masses, especially the Sufis among them–and there is nothing in the hadiths of the Mahdi which indicates that at all.

Rather, all of those hadiths do not go beyond the fact that the Prophet صلى الله عليه وسلم gave glad tidings to the Muslims of [the coming of] a man from his household, and he described him with outstanding characteristics, the most important of them being the fact that he will judge by Islaam and spread justice amongst mankind.

So in reality, he is one of the revivers which Allaah sends at the head of every one hundred years, as is authentically reported from him صلى الله عليه وسلم. So just as that [i.e., the emergence of a reviver at the head of every one hundred years] does not necessitate the abandonment of striving to seek knowledge and acting upon it to revive the religion, then likewise, the emergence of the Mahdi does not mean relying totally on him [tawaakul] without making preparations and without taking steps to establish Allaah’s rule on earth.

Rather the opposite of that is correct. For indeed the Mahdi’s efforts will not be greater than those of our Prophet Muhammad صلى الله عليه وسلم who spent twenty-three years working to establish the foundations of Islaam and its state–so what can the Mahdi possible do if he emerged today and found the Muslims split into sects and groups, and [found] their [bad] scholars, except for a few of [the good ones among] them, to have been taken as heads by the people! He would not be able to establish the nation state of Islaam except after uniting their word and uniting their ranks, under one banner, and this without doubt requires a long time which Allaah knows best as to just how long.

So both the Legislation and the intellect demand that the sincere Muslims carry out this obligation such that when the Mahdi does come, he will not be required except to lead them to victory and if he doesn’t come [in their time, then at the very least] they will have fulfilled what was obligatory upon them, and Allaah says, “And say, ‘Do [as you will], for Allaah will see your deeds, and [so will] His Messenger …’[Tawbah 9:105]

As-Saheehah, 4/42-43.

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