Shaikh al-Albaani

Translations From His Works

Tag: sahih muslim

Shaikh al-Albaani’s Life | Questions and Answers … The End



His Imprisonment

Then al-Huwaini asked the Shaikh about the circumstances surrounding his imprisonment in Damascus two times?

Al-Albaani: One of those times was when Jewish planes struck Damascus, so what seems apparent is that the state feared that the Shaikhs might start a revolution, so as a precautionary measure they arrested all the Shaikhs.

Then Shaikh al-Albaani said while he was laughing, “And I don’t know how they regarded me to be from among the Shaikhs this time.”

The second time was when the secret service called me in and said, “What is your opinion about the rulers of today?” So I said to them, “I don’t know them.” They said, “What is your opinion about the system of the ruler, do you support it?” I said, “No.” They said, “Why?” I said, “Because it is against Islaam.”

They took me in a car transferring me from place to place and then put me in police headquarters in order to transfer me–to where, I did not know. A person from my people, an Arnaa’ooti, passed by me and asked why I was present there so I told him about the situation, and he left. He went and asked about the place to which I was about to be transferred and then came back to me and said, “They have decided to expel you to al-Hasakah,” i.e., [an area in the] north-east [corner of] Syria.

So I asked him to go to my son in the shop and tell him to bring my bag to me in which he should place a copy of Sahih Muslim, a sharpener, a pencil, an eraser etc., and that he should meet me here, and that if he does not, then he should meet me at the place where the cars leave for Aleppo.

So the man went to my son who then hurriedly came and brought everything that I had asked for and met me at the place where the vehicles depart just as it was reversing getting ready to go. He climbed on heading towards me and gave me salaam, hugged me and bid me farewell, and then it left with us for Aleppo, and from Aleppo to al-Hasakah.

There is a new, very large and towering prison in al-Hasakah. They placed me in an area which was very long and full of Muslims from Hizb at-Tahrir, the head of them used to attend my lessons in Aleppo, i.e., he was a Salafi and then he turned towards Hizb at-Tahrir. I said to myself, “Many a calamity is beneficial,” [for] I was in constant debate with this group, day and night–but I had brought my provisions with me and wanted to start work but the lamp [where I was] was attached to the ceiling which was very high, so I did not benefit from its light whatsoever.

So I spoke to this companion of ours who used to be a Salafi, his name was Shaikh Mustafaa, and, unfortunately, he had spent about two years in the prison. Due to him having spent such a long time there, some companionship had developed between him and the warden, and it seemed as though the prison warden had some [positive] natural disposition [in character], even though he was a Ba’athist. He indeed used to respond positively to Shaikh Mustafaa and with this group of Muslims and would help them as much as he was able to. They would eat together, sharing their food, and I did so with them too.

The point is that I needed some electricity [i.e., a way of getting more light to be able to read], so Shaikh Mustafaa spoke to the prison warden saying to him, “Shaikh al-Albaani is a student of knowledge and wants to study, because he brought his books with him.” So the warden said to him, “We will bring him what he needs but on his account.” So I told them this was fine and good, he would bring what I needed and I would pay.

So [as a result] the lamp was brought down from the top of the ceiling to the top of my head, totally above it–so I never felt any loneliness in the prison whatsoever, just as Ibn Taymiyyah said, “My imprisonment is my solitude.”

Then al-Huwaini asked the Shaikh about his works which he had finished and those he was still working on and about his methodology in authoring some of those works and he finally asked him to give him some knowledge-based advice so the Shaikh gave him some and encouraged him to fear Allaah, the Mighty and Majestic, and finished off by saying:

“I hope that you are given even more tawfeeq [from Allaah].”

The End


Hope you guys enjoyed it as much as I did.

And the translation was finished after Ishaa on the 11th of Jumaada 1 which corresponds to the 15th April, 2011. And all praise is due to Allaah through whose Blessing righteous actions are completed.

The Shaikh’s Life in his Own Words … 17


Al-Albaani and Abdul-Fattaah Abu Ghuddah

“I first met Shaikh Abdul-Fattaah Abu Ghuddah in his city, Aleppo, more than twenty years ago approximately.  I realised that he was a man who was bigoted towards the Hanafi madhhab such that he blindly followed it when in his mosque in Aleppo he agreed to the permissibility of treating someone with alcohol under the supervision of a skilled, Muslim doctor.

So I said to him, “This is not enough.  The doctor must also be well-acquainted with the Sunnah.  For in the Sunnah, for example, alcohol has been described as being a disease and not a cure.  So how can a Muslim doctor who knows the Sharee’ah prescribe a cure which the Prophet, صلى الله عليه وسلم, described as being a disease?!”

So he said, “Perhaps the hadith is weak or not authentic!”  I replied, “How can it be when it is in Sahih Muslim?”  So he said, “We will go back and check it to make sure.”

So one of the people who was present and he was a friend to both parties in the debate said, “So when you do check and find out that it is authentic, will you act upon it or what the madhhab says?”

So he replied, “The madhhab!

Al-Albaani and the Preacher [Khateeb]

An incident regarding a khateeb is funny and yet will make one cry at the same time, it is befitting that it is mentioned due to the lesson that can be learnt from it.

A few years ago one of the khateebs from a mosque in Damascus came to me, and he was an exhorter and preacher who would travel to different places [to admonish and remind the people].  He mentioned to me that he had written a book in which he had gathered hadiths that he had taken from the books of the Sunnah and that he had requested an affluent brother to assist him in getting the book printed.  That brother said to him “If Ustaadh Naasirud-Deen al-Albaani agrees that the book should be printed then I will help you.”  Then this preacher asked for my agreement but I refused saying I would not do so until I had a taken look at the book.  So he sent the book to me.

When I went through it I found things in it that were strange and deplorable.  From this was that he attributed the saying of Eesaa, عليه السلام, which Maalik mentioned to Sahih Muslim saying it was from the narrations of Abu Hurairah attributed back to the Prophet, صلى الله عليه وسلم, that he, صلى الله عليه وسلم, said, “Eesaa said …”!

When I saw this I was extremely astonished since I was sure that no such hadith even existed in the Sahih of Imaam Muslim nor in any of the other six books–except for the first sentence from it which is reported in Sunan at-Tirmidhee from the hadith of Ibn Umar with a weak chain of narration, as I have clarified in Silsilah al-Ahaadith ad-Da’eefah, no. 924 or after that.

So I phoned him and told him my opinion about the book and the criticisms and faults that were in it, the strongest being the attribution of the narration of Eesaa, عليه السلام, to the Prophet, صلى الله عليه وسلم.  Then I asked him, “Where did you get this from?”  So he went quiet for a moment and then said, “Wait for a second until I bring the book.”  Then he said to me, and how shocking and alarming what he said was, “Imaam Maalik is the one who attributed the hadith to Sahih Muslim in the book of Virtue and Maintaining Ties of Kinship …” and so on.  So I said to him, “What is this O Shaikh!  Don’t you know that there is a huge gap between Muslim and Maalik, that Muslim came after Maalik; that from the Shaikhs of Muslim is Imaam Ahmad, and from the Shaikhs of Imaam Ahmad is Imaam ash-Shaafi’ee and from the Shaikhs of ash-Shaafi’ee is Maalik?  So how can Maalik attribute this hadith to Muslim when he passed away years before him?!”

So he went quiet in bewilderment and said some words from which I understood that he was saying that Maalik made this statement in his book Al-Muwatta!  I said, “This is impossible and I will study the issue and clarify the reality to you, if Allaah, the Most High, so wills.”

So I went to Al-Maktabah adh-Dhaahiriyyah and reviewed [Imaam Maalik’s book] Al-Muwatta with the checking of Muhammad Fu’aad Abdul-Baaqi and it was then that the reason for this foul mistake was uncovered which bred a mistake worse than it!  Due to the ignorance of people regarding hadith and their lack of diligence and caution concerning it even in the schools and colleges of Sharee’ah.

Al-Albaani and Those Envious of Him

So there is nothing for me but to seek refuge from their evil just as our Lord has ordered us in His Book, “Say: ‘I seek refuge with the Lord of the daybreak.  From the evil of what He has created.  And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).  And from the evil of the blowers in knots [i.e., those who practice magic].  And from the evil of the envier when he envies.’”  And I hope for my reward from Allaah for this calamity which these transgressing oppressors brought my way.  Allaah’s Aid is sought, and there is neither might nor power except with the Permission of Allaah, Allah Alone is Sufficient for me, and He is the Best Disposer of affairs..

His Lack of Concern at what the People say if he knew the Truth was on his side

The obligation of transmitting knowledge and the forbiddance of hiding it is what leads me not to care whether the people are pleased or outraged.

The Harm he came across in Amman

My house was raided by the secret services and searched extensively for seven hours or more.  They seized approximately sixty letters that were from different Islamic countries and others.  They also seized a number of cassettes of mine and of other students of knowledge on the grounds that they were looking for weapons and explosives!  And Allaah’s Aid is sought.

Hayaatul-Allaamah al-Albaani, rahimahullaah, bi qalamihi, pp. 38-41.

The Shaikh’s Life in his Own Words … 6


 

The Shaikh of Islaam Ibn Taymiyyah and al-Albaani
in the same prison

“It was decreed that I was imprisoned in 1389 Hijri, which corresponds to 1969, along with a number of scholars for no other crime than calling to Islaam and teaching it to the people.  So I was taken to the fort prison[1] and others in Damascus, and then I was freed after a while, only to be taken back a second time and then exiled to the Island to spend a number of months in the prison there, something which I regard to be in the Way of Allaah, the Mighty and Majestic.

Allaah so decreed it that there was nothing with me [when I was put in prison] except my treasured book, Sahih Muslim, a pencil and an eraser.  It was there that I engrossed myself in fulfilling my dream of summarising and abridging it [i.e., Sahih Muslim], something which I completed in three months, toiling day and night, without feeling any weariness or boredom.  And so as a result that which the enemies of the Ummah had intended to be a punishment for me was turned on its head and became a blessing for us, with students of knowledge from the Muslims benefitting from it all round the world.

So all praise is for Allaah through whose blessings righteous actions are completed.

House Arrest

Allaah, the Most High, facilitated the completion of many knowledge based works for me.  I would not have had the opportunity to have given them the required time if my life had continued on the path it was on.  [And this was] because some of the successive governments had prevented me from going out to the cities of Syria for my monthly lectures where I would call to the Quraan and the Sunnah, and this is what is more commonly known as ‘house arrest.’

Likewise during these successive periods I had also been prevented from giving any of the many knowledge based lectures that I used to deliver, the preparation for which used to consume a large portion of my time.  This took away a lot of the work that I was doing and came between myself and meeting lots of people who used to take a great amount of my time.”[2]

Hayaatul-Allaamah al-Albaani, rahimahullaah, bi qalamihi, pp. 14-15.


[1] [Transl. note] And this is the same prison that the Shaikh of Islaam Ibn Taymiyyah was imprisoned in many hundreds of years earlier!  See the Arabic article here: http://www.alalbany.net/albany_serah.php

[2]  i.e., all of this gave the Shaikh extra time to get busy with his research and writings, may Allaah have mercy upon him.

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