Shaikh al-Albaani

Translations From His Works

Tag: uk

Al-Albaani On Whether Long Fasting Hours Should Be Shortened


Questioner: The Muslims in Sweden, a European country, in Ramadaan they have only three hours to eat after opening their fast, i.e., the sun sets at ten o’clock and rises at one.

Al-Albaani: Where?

Questioner: In Sweden.

Al-Albaani: In Sweden, yes.

Questioner: Yes there are Muslims …

Al-Albaani: Yes … yes ma’roof.

Questioner: They only have three hours during which to eat, and they fast for twenty-one, so they find it difficult. One brother told me that some people gave them a fatwa that they can start and break the fast according to the time in Makkah, so this fatwa ya’ni

Al-Albaani: I don’t hold … I don’t hold this fatwa to be correct. Since we can flip the situation and say that a season will come where the situation will be the opposite, where they will fast for three hours or thereabouts and they will be able to eat for the remainder of those twenty four hours, clear?

Questioner: I don’t think …

Al-Albaani: Have you studied any geography?

Questioner: No, only a little.

Al-Abaani: Do you know that the sun, ya’ni, is hidden in the North Pole for half the year such that they don’t see it, and in the other half it’s the opposite of that totally, are you aware of that or not?

Questioner: My hold on geography [is weak], O Shaikh.

Al-Albaani:  So you don’t know that, it is something well-known.

Questioner: Yes.

Al-Albaani: And [then] between this and that [i.e., between the North and South poles] you have seasons in those countries, ya’ni, in the two poles you have night for half the year and day for half, [it is] in such a situation [that] the question as to what should be done is posed.

But those who are closer to us, [closer] to the equator, the closer they get to us the more uniform time becomes for them, you know that at the equator day and night are totally equal?

Questioner: Yes.

Al-Albaani: Yes, but it changes totally the higher or lower you go, so that you get a period in those countries where instead of the twenty or twenty-one hours they fast and the three hours they can eat, about half a year later it’s the total opposite of that.

That’s why I say to them your account is being accumulated in terms of what is coming [i.e., a time will come when your fast will be very short], and I do not give them a fatwa that they should fast according to [the timings of] their neighbouring countries, because the [following] aayahs apply to them: And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night], [Baqarah 2:187] in contrast to those we told you about in the North Pole who do not see the sun at all, there is no morning, no ’ishaa, nothing, [it is] these people [who] estimate the value as has been clearly stated in the authentic hadith about the Dajjaal in which the Prophet ﷺ upon informing his Companions that the Dajjaal would be there for how many days? Thirty or forty?

Questioner: Forty.

Someone else: Forty days.

Al-Albaani: Forty days. One of his days will equal a year, the next a month, the third a week and the rest will be like these days of yours. The question arose as to how they should pray [during that time]? He said, “You must make an estimate of its extent.”

So, making an estimate in that long year, what will the Muslims want to base that estimate on? On what they were accustomed to.

Now with the presence of watches it is very easy for them to estimate … if we supposed that the Muslims had a year-long dark night such that day and night were combined [into one], which happens at the two poles as we mentioned, in such an instance they have to make an estimate.

As for every country in which the sun can be seen setting and rising, and what that results in in terms of fajr­—then these people have to fast even if the duration of the fast seems long to them, and our Lord عز وجل says in the Noble Quran: And if Allaah had willed, He could have put you in difficulty, [Baqarah: 2:220] [but] He didn’t will difficulty for us, alhamdulillaah.

If such a situation does occur in some countries then soon enough they will get copious amounts of ease in place of that increased discomfort [when the day becomes short and their fasting becomes easier].

This is my answer and it is correct, inshaa Allaah.

Al-Hudaa wan-Noor, 237.

See part two here.

The Ruling Concerning Non-Muslims in the West whom The Message did dot Reach


 

Questioner: Nowadays, a non-Muslim from Europe, for example, who dies and was brought up in a corrupt environment, and Allaah’s Refuge is sought, with no-one conveying the Islamic religion to him, and even if it had reached him, it did so in a form of disarray such that he did not want to enter it, so I don’t know … do such people come under the ruling of those whom the message did not reach [Ahlul-Fatrah] or is there a major difference [between them?]

Al-Albaani: No [there is no difference], such people are like those of the Fatrah whom the call did not reach, they will go through a special process on the arasaat on the Day of Resurrection.

Quesitoner: What about these people? [The questioner hasn’t understood clearly that the Shaikh was referring to the people the questioner asked about]

Al-Albaani: Who am I speaking to you about? These people are like the Ahlul-Fatrah, they will go through a special process on the arasaat on the Day of Resurrection, so neither a ruling of them being in Paradise or the Fire is given to them here.

Questioner: Does arasaat mean pathways?

Al-Albaani: The arasaat is the place where the people will be gathered.

Questioner: One of them who dies now, who will his right be upon, for example?

Al-Albaani: Who will what?

Questioner: His right will be upon whom, ya’ni, who will be responsible for him … who will bear the burden of his mistakes and his sin? Is it the Muslims for example … who didn’t go to him and convey the religion to him?

Al-Albaani: Which type are you talking about, is it the type that you asked about first?

Questioner: It’s the same question that we’re in, a person who, for example, dies in France, America, Britain, Germany and so on, and he had no one who conveyed the religion to him?

Al-Albaani: May Allaah guide you. At this very moment you have just judged that there is a sin on these people?

Questioner: How?

Al-Albaani: At this very moment you have just judged that there is a sin on them?

Questioner: A sin, ya’ni, for example the people who never conveyed it to them is what I mean.

Al-Albaani: I know what you mean, may Allaah guide you, did you understand from what I said that these people whom the da’wah did not reach and who died are sinful?

Questioner: No, I didn’t understand it to mean that.

Al-Albaani: Okay, you understand that they are not sinful?

Questioner: Yes, I understand.

Al-Albaani: So then how can you say, ‘Who will bear the burden of their sin?’

Questioner: Ah yes, true.

Al-Hudaa wan-Noor, 326. [1/5/846]

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